The Holy Bible     |    India    | St.Thomas    |   Holy Land    |    Malankara Church   | Liturgy    |   Sacrements    |    World Religion



Malankara Churches



Chronology of Historical Events

The Malankara Orthodox Church

Syrian Orthodox Church

Jewish Christian Community

The Knanaya Church

Roman Catholic Church

Anglo Syrian Church

Marthoma Church

Marthoma Evangelical Church

Latin Church

Syro Malabar Church

Syro Malankara Church

Protestant Churches

Anglican Church

Baptist Church

Church of North India (CNI)

Church of South India (CSI)

Evangelical Church of India

Lutheran Church

Methodist Church

Mennomite Church

New Apostolic Church

Presbiterian Church

Seventh Day Adventist Church

St.Thomas Evangilical Church

Penticostal Communities

Brotheran Assembly

Church of God of India

Bible Society of India

Christian Organisation

Parishes in the web

More Links




The Brethren Assembly

               The Brethren Assembly was a product of the 19th century resurgence of Christian unity and activity. This was neither a new Church nor a novel teaching, but a reawakening within the Protestant Reformation of the 16th century. This association of a number of believers was the consequence of a move to return to the form of worship and prayer of the early days of Christianity.  They gave up their social disparities and differences to form a brotherhood of themselves and came to be known as Brethren.

             The first assembly of this kind was held in 1825 in Dublin, Ireland, pioneered by Dr.Edward Cronin, J.N.Darby, Bellect, Hatchinson, Edward Wilson, V.Parnel and Dr.Antony Groves.  Their initial endeavor was to reform the Churches they were members of.  But a major change of strategy was initiated in 1827, when four men assembled at No.9, Pills William Square, Dublin, the residence of Hatchinson, for the breaking of the bread, following the example of early Christians, not in the presence of ordained priests.  This was based on the teaching of St. Peter that all those who recognise Jesus Christ as their Saviour make up a “royal priesthood”.  They held that an ordained priest was not a pre-requisite for the worship of God.  Cronin, Darby, Bellect and Hutchinson constituted that congregation.

             Shortly afterwards, similar congregations were held at Providence Chape. Plymouth.  From there the movement spread to other countries and continents.  Within a short span of time, J.N.Darby initiated setting up of 1400 Zealand, West Indies, Switzerland, France and Holland.  By 1829, the movement had reached Arabia and immediately afterwards touched Egypt.  George Muller who rose to fame through the establishment of orphanages was an early member of the Brothren.

            This spiritual movement found its way to India in 1835 through Antony Norris Groves, who was professionally a dentist.  His activities centered in Bihar, Andhra Pradesh and Tamil Nadu.  Missionary work soon followed in Karnataka and Bengal.  In 1872, this movement was spearheaded in Kerala by Mathai Upadeshi, a disciple of John Arulappa, who took the baton from Groves.J.J.Gregson, a preacher of Kesnt Convention in England delivered sermons in the Convention at Maramon, Kerala.  His Bible classes inspired several people in Kerala and consequently in 1896, P.E.Mammen Kasheesha of Kumbanadu, a Priest of Marthoma Church, was baptised by immersion at Kunnmkulam, Thrissur, Kerala, by the Brethren missionary V.Nagal, who is renowned as the composer of the song “Samayamaam Rathathil”.

             On March 9, 1899, following the Dublin example, four men congregated at the residence of Kuttiyil Mathai, Kumbanadu, for the breaking of bread, without a priest.  This marked the beginning of Brethren movement in Kerala. Later the missionary work of V.Nagal, E.H.Nod and poet K.V.Simon went a long way in the growth of brethren Assembly in Kerala.  Today this movement has over 600 churches in Kerala and is estimated to have over 2200 churches in India. Unlike other Churches, the Brethren Assembly has no centralized administration.  Every regional church is almost autonomous.

              In regional Churches elders and ‘service persons’ do day-to-day administrative work.  They are not elected, but recognised by believers as men of God-given talents.  Anyway, members of the Churches of a region usually meet and organise informal conventions.  Co-ordinated activities for women, children, and youth are also conducted.  Regional Churches conduct weekly prayer services, Sunday School, youth conventions, prayer meetings, house meetings and Bible classes.  ‘Oversight meetings’ to discuss church activities are also held periodically.

 

 



All rights reserved with Media Mission
for comments and suggestion:
webmaster@indianchristianity.org
       Designed and developed by Fr.Punchakonam & Mini Johns