Gospel Meetings - Keys To A Successful Meeting 156
Gospel Meetings - Why Should We Attend Them? 159
Gospel Meetings - Why Some Succeed, Others Fail 161
Gospel Meetings - Now Our Meeting Is Over 164
The Gospel Of Christ 167
The Gospel Of The Grace Of God 170
Grace And The Christian 173
The Great Commission According To Matthew 176
The Great Commission According To Mark 178
The Great Commission According To Luke 181
The Greatest Need 183
Growing Old Gracefully 187
Heaven Will Surely Be Worth It All 192
The High Cost Of A Free Gift 194
Honk! - Lessons From Geese 197
How Much Should I Give? 199
How Well Do You Listen? 203
I Am Coming, Lord! 207
Into All The World 209
Is Your Baptism Scriptural? 213
Jesus, My Lord 217
Jesus Our Shepherd 220
The Laying On Of Hands 222
Laying Up Treasure In Heaven 225
Let’s Make A Deal! 228
The Lord’s Supper 231
The Lostness Of The Lost 235
Love Your Enemies 237
Making Wise Choices 239
The Measure Of A Strong Christian 242
The Measure Of A Strong Church 245
Music In New Testament Worship (I) 248
Music In New Testament Worship (II) 251
The Nature Of Faith 255
The Need For Vision 258
A New Creation 261
The Old Testament And The Christian 264
The Parable Of The Lifesaving Station 269
The Passion Of The Christ 271
The Path To Salvation 274
Perspectives For Success In Evangelism 277
The Perverted Gospel - Its Message 283
The Perverted Gospel - Its Witness 286
The Power Of An Invitation 289
Prescription For Spiritual Health 291
Principles Of Church Growth 294
Private Devotions 297
The Problem Of Anxiety 299
The Problem Of Religious Division 302
The Providence Of God 305
A Reason For Our Hope 308
Reflections On The Loss Of A Loved One 312
Resolutions For A New Millennium 315
Resolutions For The New Year 317
Responding To Materialism 320
The Sabbath Day 323
Same-Sex Marriage 328
Secrets Of The Abundant Life 331
Shall We Dance? 335
The Significance Of The Birth Of Jesus 339
The Significance Of The Resurrection Of Christ 341
The Single Christian 344
The Sovereign Rule Of God 347
Spirituality In Youth 350
Spiritual Well Being 352
Studying With JWs 355
Support Your Local Church! 361
Take Time To Be Holy 364
To Seek Or To Serve? 367
The Three Loves Of A Disciple 370
The Uniqueness Of The Bible 372
The Value Of Secret Prayer 377
The Virtue Of Punctuality 380
We Should Remember The Poor 383
What Can Kill A Church 386
What Does Jesus Require Of You? 389
What God Has Joined 392
What Is Evangelism? 395
What Is The Church Of Christ? 397
What It Takes To Be Interested In The Lord’s Work 403
What Mothers Deserve 405
What Shall I Wear? 407
What To Look For In A Church 410
What Visitors Have A Right To Expect 413
When Disasters Strike 417
When The Election Is Over 420
Who Killed Jesus? 423
Why Are You Waiting? 425
Why Attend Every Service? 429
Why Did Jesus Die On The Cross? 433
Why Did Jesus Suffer? 435
A Woman’s Contribution To The Local Congregation 439
Would We Have Believed Them? 442
What Would Jesus Desire? 445
Spiritual Fitness Plan
INTRODUCTION
1. In the late 1950s, there was an exercise program called (Five Basic Exercises)...
a. Developed for the Royal Canadian Air Force
b. Published as a booklet with 23 million copies sold in Canada
c. Consisted of five exercises to be done daily in 11 minutes
2. In this lesson, I would like to suggest a similar plan...
a. Designed for Christians, to aid their spiritual growth and development
b. Consisting of five spiritual exercises to be done daily (though not in 11 minutes!)
[I call it the Spiritual Fitness Plan. In the original plan, the first exercise involved
stretching. Our spiritual plan begins with a daily regimen that will stretch our souls...]
I. READ THE WORD OF GOD
A. THE WORD OF GOD...
1. The means by which we grow spiritually - 1Pe 2:2
2. Read the Psalmist’s valuation of the Word - Ps 19:7-10
3. It was by the Word of God that Jesus resisted the devil - Mt 4:4,7,10
4. It is by God’s Word in our hearts that we can resist sin - Ps 119:11
-- The Word of God is therefore foundational to our spiritual fitness
B. READING THE WORD...
1. Develop the habit of reading the Word daily
2. Start slow; perhaps with the NT, a chapter a day
3. Progress to reading the Bible through each year
4. Read devotionally, meditating on what you read
-- The Word of God will help you to grow in grace and knowledge
[In the original plan, the second exercise involved sit-ups to strengthen the midsection. Our
spiritual plan involves a spiritual exercise that will empower our souls...]
II. SPEND TIME IN PRAYER
A. THE POWER OF PRAYER...
1. There is forgiveness from God - Ac 8:22; 1Jn 1:7-10
2. There is peace from God - Php 4:6-7
3. There is strength from God - Ep 3:14-16,20
4. There is opportunity from God - Col 4:3
5. There is boldness from God - Ep 6:19-20
6. There is wisdom from God - Jm 1:5-8
7. There is healing from God - Jm 5:14-16
8. There is tranquility from God - 1Ti 2:1-4
-- Together with the Word, prayer is foundational to spiritual fitness
B. PRAYING FERVENTLY...
1. As you read the Word of God, pray for wisdom
2. Pray daily for forgiveness, strength, opportunity, boldness
3. As needed, pray for peace, healing, tranquility
4. Continue earnestly in prayer, vigilant in with thanksgiving - Col 4:2
-- Consistent, fervent prayer will strengthen your relationship with God
[In the original plan, the third exercise involved back extension that increased flexibility. Our
spiritual plan involves a spiritual exercise that will enrich our souls...]
III.SING PRAISES
A. THE ROLE OF SINGING...
1. One purpose of singing is to praise God - Ac 16:25
2. It is a type of spiritual sacrifice that we offer to God - He 13:15
3. A way to be filled with grace and melody in our hearts - Col 3:16; Ep 5:19
4. A way to respond to the goodness of God - Jm 5:13
-- Singing praises is foundational to our spiritual well-being
B. SINGING PRAISES...
1. Make praising God in song a part of your daily devotional
2. Either by listening to hymns or singing them yourself
3. Sing while you drive, while you work, either quietly or aloud
4. Make melody in your heart, sing with grace in your heart
-- Singing enriches our souls and fortifies our relationship with God
[The fourth exercise in the original plan was pushups to strengthen the upper body. Our spiritual
plan involves a spiritual activity that strengthens our relationship with God and other Christians...]
IV. FELLOWSHIP WITH BRETHREN
A. THE IMPORTANCE OF FELLOWSHIP...
1. The church is the body of Christ which is built up when each part does its share - Ep 4:15-16
2. Our assembling is designed to stir one another to love and good works - He 10:24-25
3. Our fellowship is a source of comfort and edification - 1Th 5:11
4. A way to avoid becoming hardened by the deceitfulness of sin - He 3:12-14
-- Frequent fellowship is crucial to remaining faithful and steadfast
B. EXPERIENCING FELLOWSHIP...
1. Assemble together with Christians every opportunity you can
2. Take advantage of the assemblies offered by the local congregation
3. Not just one time on Sunday, but every time the door is open
4. Look for ways to be with Christians daily - by phone, Bible studies, social activities
-- Fellowship with other Christians strengthens one’s faith in God and Christ
[The fifth and final exercise in the original was running in place or walking to increase
endurance. Our spiritual plan includes spiritual activity that produces endurance as well...]
V. DO GOOD WORKS
A. THE ROLE OF GOOD WORKS...
1. We are not saved by good works - Ep 2:8-9; Tit 3:4-5
2. But we are created in Christ for good works, to glorify God - Ep 2:10; Mt 5:16
3. Thus we are to be fruitful in every good work - Col 1:10
4. We are not to grow weary in doing good - 1Co 15:58; Ga 6:9-10
-- Good works are essential if we are going reap spiritual benefits
B. DOING GOOD WORKS...
1. Share the gospel with the lost
2. Minister to brethren and to the lost in need, whether physical or spiritual
3. Utilize your resources (time, money, talents) to help the poor or sick
4. Each day try to do something that blesses another person
-- Good works, done systematically, builds spiritual endurance
CONCLUSION
1. We have seen that the Spiritual Fitness Plan contains these five elements...
a. Read The Word Of God
b. Spend Time In Prayer
c. Sing Praises
d. Fellowship With Brethren
e. Do Good Works
2. Engaged in daily, I believe they go a long way to developing strong Christians...
a. But please note that these are “basic” exercises
b. I am not suggesting they are everything a Christian needs to do
c. However, they will establish a good foundation of spiritual fitness
Perhaps you might find this “plan” helpful as you seek to carry out the admonition given by Paul to the
young man Timothy...
“...exercise yourself toward godliness. For bodily exercise profits a little, but godliness
is profitable for all things, having promise of the life that now is and of that which is to
come.” - 1Ti 4:7-8
After Baptism, What Then?
INTRODUCTION
1. Wonderful blessings come to those who respond to the gospel of Christ in baptism...
a. They receive remission of sins and the gift of the Holy Spirit - Ac 2:38-39
b. They experience a washing of regeneration and renewing of the Holy Spirit - Ti 3:5-7
2. Indeed, by God’s grace they are “saved”...
a. Saved from their past sins - cf. Mk 16:16
b. With sins washed away by the blood of Jesus - Ac 22:16; Ep 1:7
c. Becoming heirs according to hope of eternal life - Ti 3:7
3. Yet in another sense, they are still to be “saved”...
a. They must make their call and election sure - 2Pe 1:10
b. They must be careful to save themselves - cf. 1 Ti 4:16
c. They must remain faithful to receive the crown of life - Re 2:10
[What is one to do after baptism that will ensure remaining faithful to the Lord? There are some...]
I. THINGS TO REMEMBER
A. YOU ARE A NEW CREATURE...
1. By virtue of being in Christ - 2 Co 5:17
2. Having been raised with Christ to walk in newness of life - Ro 6:3-4
-- God has given you new potential for living!
B. YOU ARE A BABE IN CHRIST...
1. We begin our new life as “babes in Christ” - 1 Co 3:1
2. We start with spiritual “milk” - 1 Co 3:2
-- God allows you time to grow! - cf. He 5:12-14
C. YOU ARE IN A CRITICAL PERIOD...
1. As a babe, you can be easily “tossed about” - cf. Ep 4:14
2. Satan often strikes hardest at the beginning of our service - e.g., Mt 4:1-11
-- Satan would love to see you fail! - cf. 1Pe 5:8
D. YOU FACE THE POSSIBILITY OF FALLING...
1. If you allow yourself to hardened by the deceit of sin - He 3:12-14
2. Especially when you think you are strong - 1 Co 10:12
-- God can be trusted to help us through temptations - cf. 1 Co 10:13; 1 Jn 2:1-2
E. YOU ARE TO BE A GOOD EXAMPLE...
1. An example of those who believe - 1 Ti 4:12
2. An example in both deed and word - Ti 2:7
-- Others should be able to look to you as to how to live for Christ - cf. Ph 3:17
[Remembering such things will certainly help keep one strong in the faith. Also helpful are...]
II. THINGS TO DO
A. PUT GOD FIRST...
1. Love Him with all your being - Mt 22:37
2. Seek first His kingdom and righteousness - Mt 6:33
-- This will ensure that you do all that is necessary to remain faithful!
B. STUDY THE WORD OF GOD...
1. Long for the Word, like an infant longs for milk - 1Pe 2:2
2. Emulate the Bereans in their attitude - Ac 17:11
-- Receive the Word with meekness, and it will save you! - cf. Jm 1:21
C. BE FERVENT IN PRAYER...
1. Jesus has made it possible to approach God’s throne - He 4:14-16
2. Wonderful blessings come through prayer - Ph 4:6-7
-- Be devoted to prayer, with an attitude of thanksgiving - cf. Co 4:2
D. BE DILIGENT IN ASSEMBLING...
1. We are not to forsake our assembling together - He 10:24-25
2. It is a time for fellowship, prayer, and on the first day of the week, the Lord’s Supper - Ac
2:42; 20:7; 1 Co 11:23-26
-- Neglecting the assemblies is a symptom of spiritual stagnation!
E. HELP SAVE OTHERS...
1. The Lord wants His disciples to make more disciples - Mt 28:19-20
2. Those diligent in saving others are more likely to save themselves - cf. 1 Co 9:19-27
-- Lose your enthusiasm for saving souls, and you may lose your own!
CONCLUSION
1. While not meant to be exhaustive, these are just a few...
a. Things to remember
b. Things to do
-- That may be helpful for someone recently baptized
2. But not just for new Christians; for any Christian...
a. Who has left their “first love” - Re 2:4
b. For they should “repent and do the first works” - Re 2:5
-- These are some of the “first works” that one needs to do
Are you in need of doing the “first works”...? Perhaps you even need to obey the “first steps” of the
gospel of Christ... - cf. Mk 16:16; Ac 2:38; 22:16
The Anatomy Of A Backslider
INTRODUCTION
1. In 2Pe 2:20-22, we read of the real possibility and serious consequences of backsliding
2. It is interesting that we find this passage coming from the inspired pen of Peter...
a. For if anyone knew “firsthand” the reality and dangers of backsliding, it was Peter!
b. As he discovered the night he denied Jesus!
3. The process of backsliding is a gradual one, often overtaking a person by surprise; and lest we fall
from our own steadfastness...
a. We shall carefully examine the process that led to Peter’s denial of Christ
b. Followed by noticing how Peter’s own words in his epistles are designed to prevent the same
from happening to us!
I. THE ANATOMY OF A BACKSLIDER
A. PRIDE - Mk 14:27-31
1. In a boastful manner, Peter claims he will not fall away or deny Christ!
2. In doing so, Peter takes the first step in backsliding: “pride”! - cf. Pro 16:18
3. Why is this the “first” step?
a. Because the first step in entering the kingdom is humility - Mt 18:3-4
b. So if we lose “humility”, we take that first step backward
4. Paul’s advice to the Corinthians is very apropos in this regard - cf. 1 Co 10:11
B. LAZINESS - Mk 14:32-42
1. Told to keep watch, Peter kept falling asleep
2. It was therefore lack of diligent preparation which caused him to be caught off guard for
what was to follow
3. The same thing can happen to us!
a. Without diligence, we too can be found unprepared - cf. Lk 21:34-36
b. More often than not, it is a “gradual drifting” that catches us off guard - cf. He 2:1-3
c. But when proud of ourselves, we become lazy, and that easily leads to the next step...
C. COWARDICE - Mk 14:54
1. Note that it says “...Peter followed Him at a distance”
2. Now that Jesus had become unpopular...
a. Peter stays far enough away so as not to be identified with Him
b. Peter was unprepared for the challenge of facing ridicule and persecution
3. Without diligent preparation, we too can become guilty of cowardice!
a. Ashamed to be seen carrying a Bible
b. Ashamed to be seen giving thanks
c. Ashamed to be seen with other Christians
d. Perhaps even ashamed to let others know that we are Christians!
4. And yet, Jesus has made it clear what He thinks of “cowardice” - cf. Mk 8:38; Re 21:8
5. When we are ashamed of Christ, it is natural for to fall into the next step of backsliding...
D. WORLDLINESS - Mk 14:54
1. We now find Peter sitting with the servants of the High Priest and warming himself by the
fire
2. Ashamed to be seen with Christ, it becomes easy to mingle with those of the world and
enjoy their comforts
3. But one cannot be “comforted by the fire” of the world, and not be “burned”!
a. Close contact with that which can harm has its effects! - cf. Pr 6:27-29
b. So it is we cannot “flirt with the world” and walk away untouched! - 1 Co 15:33
4. By the time we becomes “friends with the world”, it is only a short time before we take the
next and final step of backsliding...
E. DENIAL - Mk 14:66-71
1. Away from Christ, at comfort with those in the world, Peter finds himself denying His Lord
and Savior!
2. In so doing, he has put himself in grave danger - cf. Mt 10:32-33
3. Though we may never actually deny Jesus in “words”, we can easily backslide to the point
of denying Him in “action”...
a. We are called to worship Him . . . but make excuses why we cannot
b. We are called to serve Him . . . but render little or no service
c. We are called to stand by His side and suffer for His name...but stand afar off in the
safety of the world’s comfort
[When we deny the Lord, our backsliding is complete; unless we repent, the only thing left is to one day
face the Lord, where we will fully realize the error of our ways! For Peter, he fully realized his sin when
the Lord turned and looked at him there in the courtyard (cf. Lk 22:60-62). Imagine the feeling in
Peter’s heart as those eyes of His Savior pierced his soul! Like Judas, Peter wept bitterly over his sin.
Unlike Judas, Peter had “godly sorrow” that results in true repentance (cf. 2 Co 7:10-11). And years
later, we find Peter writing the sort of things that would prevent us from making the same mistake he
did...]
II. ADVICE FROM ONE WHO LEARNED THE HARD WAY
A. TO GUARD AGAINST “PRIDE”...
1. Peter enjoins “humility” - 1Pe 5:5-6
2. Indeed, “God resists the proud, but gives grace to the humble”
B. TO WARD AGAINST “LAZINESS”...
1. Peter commands “diligence” - 1Pe 5:8-9
2. Note especially his words in his second epistle - 2Pe 1:5,10; 3:14
C. INSTEAD OF “COWARDICE”...
1. Peter charges us to “glorify God” - 1Pe 4:16
2. Think not of what it means to you, but what it means to God!
D. INSTEAD OF “WORLDLINESS”...
1. Peter tells us to “abstain” - 1Pe 2:11-12
2. Remember that we are “sojourners and pilgrims”, destined for a better place than the things
of this world have to offer!
E. INSTEAD OF “DENIAL”...
1. Peter exhorts us to ever be ready to “give a defense” - 1Pe 3:15
2. By careful preparation, we will “defend” Christ, and not “deny” Christ!
CONCLUSION
1. From one who learned by the hard road of experience, let’s heed his advice lest we one day
backslide ourselves, and in so doing deny the Lord! - cf. 2Pe 3:17-18
2. Remember too that when Peter saw the eyes of his Lord, he realized the error of his way...
a. Fortunately for him, there was still time to repent
b. But for us, when we see Jesus “face to face”, the time to repent will be gone...it will be the time
for judgment!
3. If we realize that we are guilty of backsliding...
a. Repent now, do not wait until you stand before Jesus
b. Do it now, so that your “face to face” encounter with Jesus will be terrific, not terrifying!
Angry Words! O Let Them Never
INTRODUCTION
1. Many of the songs we sing are designed to teach and admonish - cf. Co 3:16
2. One such song is “Angry Words! O Let Them Never”...
a. Words written by D. K. P.
b. Melody arranged by H.R. Palmer, Will W. Slater
-- In “Hymns For Worship”, it is song #394, entitled “Love One Another”
3. A favorite of many, it is a song...
a. With valuable advice in our dealings with one another as members of God’s family
b. Warning against disrupting friendship and love through unthoughtful use of the tongue
[In both verse one and three, the focus is on...]
I. THE NEED TO BRIDLE THE TONGUE
A. THE TONGUE IS POWERFUL...
1. It is difficult to control
a. It has the power to control the whole body - Jm 3:2-5
b. For it reflects the true expression of the inward man - cf. Mt 12:34-35
2. It has power to do good and evil
a. To turn away wrath, or stir up anger - Pro 15:1
b. To use knowledge wisely, or pour forth foolishness - Pro 15:2
c. To be a tree of life, or a breaker of spirits - Pro 15:4
-- “Angry words! O let them never from the tongue unbridled slip; May the heart’s
best impulse ever check them ere they soil the lip.”
B. THE ADVANTAGES OF RESTRAINT...
1. Avoids sin - Pro 10:19
2. Keeps one out of trouble - Pro 21:23
3. Makes one to appear wise - Pro 17:27-28
4. Uncontrolled tongues can destroy friendships
a. Poorly chosen words, unthoughtful and rashly spoken words
b. Can make even the closest friends become enemies - e.g., Ps 55:12-14
-- “Angry words are lightly spoken, bitterest thoughts are rashly stirred, brightest
links of life are broken, by a single angry word.”
C. HOW THEN SHALL WE USE THE TONGUE...?
1. If for good, our words can be:
a. Sweet to the soul - Pro 16:24
b. A thing of beauty, like apples of gold in settings of silver - Pro 25:11
2. But if for evil, then beware:
a. We will be judged by our words - Mt 12:36-37
b. We will defile our bodies (and our friendships!) - Jm 3:6
[To encourage the proper use of the tongue, the song in verse two and the chorus reminds us of...]
II. THE IMPORTANCE OF FRIENDSHIP AND LOVE
A. THE BLESSINGS OF FRIENDSHIP...
1. Some of the most beautiful passages in the Bible were expressions between friends
a. Ruth’s love for her mother-in-law, Naomi - Rut 1:16-17
b. Jonathan’s devotion to his friend, David - 1 Sam 18:1
c. Jesus’ love for His disciple, John - Jn 19:25-27
d. Paul’s love for his coworker, Timothy - 2 Ti 1:1-4
2. Good friends provide wonderful benefits
a. A true friend is “a man for all seasons” - Pro 17:17
b. A true friend can be closer than blood relatives - Pro 18:24
c. The rebuke of a true friend is of more value than the praise of an enemy - Pro 27:6
d. The advice of a true friend can be precious - Pro 27:9
e. Seek to hang on to good friends - Pro 27:10a
-- “Love is much too pure and holy, friendship is too sacred far, for a moment’s
reckless folly thus to desolate and mar.”
B. THE NEED TO LOVE ONE ANOTHER...
1. Our Savior teaches us to do so
a. A new commandment, to love as He loved us - Jn 13:34-35
b. Stressed again and again - Jn 15:12,17
2. It is a “blest” command
a. Love will avoid offending another with loose words - 1 Co 13:4-5a
1) Love suffers long (patient)
2) Love is kind
3) Love does not envy (not jealous of others’ good fortune)
4) Love does not parade itself (does not brag about itself)
5) Love is not puffed up (not arrogant)
6) Love does not behave rudely (not inconsiderate of others’ feelings)
b. Love will not allow loose words offend it - 1 Co 13:5b-8a
1) Love does not seek its own (not defensive)
2) Love is not provoked (not sensitive)
3) Love thinks no evil (assumes the best intention)
4) Love does not rejoice in iniquity, but in truth (concerned more about truth than
winning)
5) Love bears all things (puts up with snide remarks, slights)
6) Love believes all things (gives others the benefit of the doubt)
7) Love hopes all things (looks for the best in others)
8) Love endures all things (including hurt feelings by unkind or unthoughtful words)
9) Love never fails (to show patience, compassion, forgiveness)
-- “‘Love one another’, thus says the Savior; Children, obey His blest command.”
CONCLUSION
1. Friendship is too holy to let loose words in reckless moments destroy it...
a. Especially between brethren in Christ
b. Whose love is to be a mark of true discipleship - Jn 13:35
2. True love values friendship so highly, that it will resolve...
a. To say nothing that unnecessarily endangers our friendship
b. To let nothing that is said, no matter how hurtful, to destroy our friendship
May this song, “Angry Words! O Let Them Never” serve to remind us of the blessing and duty we
have regarding our love and friendship as disciples of Christ!
Have you become a disciple of Jesus Christ...? - cf. Mt 28:19-20
The Apostasy And Restoration
INTRODUCTION
1. The New Testament reveals the establishment and early growth of the church...
a. The church Jesus said He would build - Mt 16:18
b. The church Paul wrote that Jesus loved - Ep 5:25-27
2. The Lord’s will is that there be one church...
a. He prayed for the unity of His followers - Jn 17:20-23
b. Paul later wrote that there is one body (i.e., church) - Ep 4:4-6; cf. 1:22-23
3. Yet we see around us so much religious confusion, so many different churches...
a. How did it happen?
b. What can disciples of Christ today do about it?
[In the first place, we really should not be surprised by the plethora of different churches. For in the
Bible itself we read that there would be an “apostasy” (falling away)...]
I. THE APOSTASY FORETOLD
A. BY THE APOSTLE PAUL...
1. In warning the Ephesian elders - Ac 20:27-31
a. Of “wolves” coming in from outside the flock
b. Of men “from among yourselves” drawing disciples away
2. In warning the church at Thessalonica - 2 Th 2:1-3
a. Of a great “falling away” that must come
b. Revealing “the man of sin”, “the son of perdition”
3. In warning the evangelist Timothy - 1 Ti 4:1-3; 2 Ti 4:1-4
a. Describing how some will “depart from the faith”
1) Giving heed to “deceiving spirits and doctrines of demons”
2) Forbidding to marry, commanding to abstain from meats
b. Describing how some will “not endure sound doctrine”
1) Getting teachers who will tell them what they want to hear
2) Turning from the truth, turning aside to fables
B. BY PETER, JUDE, AND JOHN...
1. Peter warned of false teachers to come - 2Pe 2:1-2
a. Who will bring in destructive heresies
b. Whom many will follow
2. Jude warned of false teachers who were present - Ju 3-4
a. Who had crept in unnoticed
b. Who were turning the grace of God into lewdness
c. Who were denying the Lord God and the Lord Jesus Christ
3. John warned of “antichrists” who had come - 1 Jn 2:18-19
a. Many, in fact, had come!
b. Indicative of living in the “last hour”
[As Jesus had warned, there would be false prophets (Mt 7:15). Before the canon of the New Testament
was completed, the apostasy was already underway. As one examines early church history, there are
further indications of...]
II. THE APOSTASY FULFILLED
A. A GRADUAL PROCESS...
1. In many cases, innocent at first
a. Attempting to deal with errors in and out of the church
b. Leading to a change in the organization of the church
1) From autonomous and independent congregations overseen by a plurality of elders
(also known as bishops and pastors) - cf. Ac 14:23; 20:17,28; 1Pe 5:1-2
2) To a collectivity of churches under one bishop - e.g., Ignatius
c. Resulting in centralization of power and influence among key individuals
2. This subtle change made it much easier for error to spread
a. When those in power began teaching false doctrine
b. Before long, the very errors foretold by Paul were being taught - cf. 1 Ti 4:1-3
3. Through slow but gradual changes, the seeds of modern churches were sown
a. Producing what later became known as the Roman Catholic Church
b. But also many other “orthodox” churches (Greek, Egyptian, Russian, Armenian, etc.)
-- Just as foretold, many departed from the simplicity of the Lord’s church
B. WHAT OF THE LORD’S CHURCH...?
1. I believe the Lord’s church continued on
a. For not even the gates of Hades could prevail against it - Mt 16:18
b. It is a kingdom that cannot be destroyed - cf. Dan 2:44; Lk 1:32-33
c. Wherever there are faithful disciples, though few and unknown, the church exists - cf.
Ac 2:47
2. Faithful disciples would have undoubtedly been treated as heretics
a. For refusing to follow those in “power”
b. By those presuming to have “authority” over the Lord’s flock
-- History may not record (or may misrepresent) the existence of those who remained
faithful, but the Lord knows His own!
[Throughout the history of the apostasy, many have come to realize what has happened, and efforts
made to rectify the problem...]
III.REACTIONS TO THE APOSTASY
A. EFFORTS OF REFORMATION...
1. Attempts by those within to reform what they saw as the “apostate” church
2. Some reformers were persecuted, either executed or expelled (e.g., Luther)
3. Followers of such reformers often started new churches (e.g., Lutheran)
-- The end result was denominationalism
B. APPEALS TO REVELATION...
1. Some claimed modern day revelation as a solution (e.g., Joseph Smith, Ellen G. White)
2. Believing the Lord was using them to lead people out of religious confusion
3. Followers of these “prophets” started many more churches (e.g., Mormon)
-- The end result was even more denominationalism
C. CALLS FOR RESTORATION...
1. There have been many calls for “restoration”
a. Some seeking to restore the Lord’s church (as though it had been lost)
b. Others seeking to restore people back to the Lord’s church (which has always existed)
2. In both cases, efforts usually centered around restoring the New Testament pattern for the
local church (organization, worship, work, etc.)
3. In many cases, the efforts appear to have been short-lived
a. One generation may have truly been restored to the Lord’s way
b. Yet some in that generation and others to follow simply repeated the process of
apostasy (e.g., the International Church of Christ)
-- The end result often being even more denominationalism!
CONCLUSION
1. Of the three (reformation, revelation, restoration), I believe the Biblical response is restoration...
a. As illustrated by the restoration of the Jews after Babylonian captivity
b. As illustrated by the restorative work of John the Baptist - cf. Lk 1:16-17
-- We must be restored back to the church of the New Testament
2. Yet the principle of restoration works provided we...
a. Allow the Word of God to be our only guide and authority - cf. Ac 20:32; 2 Ti 3:16-17
b. Do not allow traditions of men to replace the commands of God - cf. Mt 15:3-9
-- Otherwise we plant the seeds of apostasy and denominationalism all over again!
3. As followers of Jesus, we do well to imitate His service to God while on earth...
a. Living under the Law of Moses which was in force at that time, He was simply a Jew (not a
Pharisee, Sadducee, etc.)
b. Living under the law of Christ (1 Co 9:21) today, we should simply be Christians, not members
of some denominational party - cf. 1 Co 1:10-13
What are you religiously? Involved with the descendants of the apostasy foretold in the Scriptures?
One of those whose response to the falling away has resulted in only another denomination?
Why not simply be a Christian, by letting the Word of God restore you back to the church of our Lord as
revealed in the New Testament...? - cf. Ac 2:36-42,47
Apostolic Succession
INTRODUCTION
1. In Mt 16:18 Jesus promised to build His church...
a. A church built on a solid foundation
b. A church that would never be destroyed
2. Where is His church today...?
a. There are many churches claiming to be “the one true church”
b. Is it possible to know which church is the “true church”?
[Many people believe that the answer is to be found in...]
I. THE DOCTRINE OF APOSTOLIC SUCCESSION
A. THE DOCTRINE DEFINED...
1. Apostolic succession is the line of bishops stretching back to the apostles. - Catholic
Answers, Apostolic Succession (San Diego: Catholic Answers, 2001)
2. All over the world, all Catholic bishops can have their lineage of predecessors traced back
to the time of the apostles, something that is impossible in Protestant denominations (most of
which do not even claim to have bishops). - ibid.
3. The Church Fathers, who were links in that chain of succession, regularly appealed to
apostolic succession as a test for whether Catholics or heretics had correct doctrine. - ibid.
-- Such is the view as defined by Roman Catholic sources
B. THE DOCTRINE DELINEATED...
1. The Roman Catholic, Eastern Orthodox, Oriental Orthodox, Nestorian and
Anglican Churches hold that apostolic succession is maintained through the ordination of
bishops in unbroken personal succession back to the apostles but do not necessarily
interpret this ‘succession’ identically. - Wikipedia
2. Roman Catholics recognize the validity of the apostolic successions of the Eastern
Orthodox and Oriental Orthodox churches (such recognition is not reciprocated by the
Eastern Orthodox...) - ibid.
3. The Roman Catholic church believes that the Anglican Church’s ordinations are invalid
because of changes made to the rite of ordination under Edward VI, thus denying that
Anglicans participate in the apostolic succession. - ibid.
4. The Armenian Apostolic Church, which is one of the Oriental Orthodox churches,
recognizes Roman Catholic episcopal consecrations without qualification (and that
recognition is reciprocated). - ibid.
5. Some Protestant churches, especially Anglicans (including those known in the USA as
Episcopalians), and also Moravians and some Lutherans, do have Apostolic
Succession (also known as the "historic episcopate"). - ibid.
6. The Church of Jesus Christ of Latter-day Saints (LDS) has a similar, but unique position.
a. The LDS claims that apostolic succession was broken during the Great Apostasy, or
falling away from the teachings of Jesus Christ, and later restored in America. - ibid.
b. The LDS Church maintains that God the Father and His son, Jesus Christ, appeared to
Joseph Smith, Jr. near Palmyra, New York in 1820 and called Joseph as a prophet to
restore Christ's church and correct doctrines and practices to the earth. - ibid.
-- Thus the view is held with some variation by different churches
C. THE DOCTRINE DEFENDED...
1. Based on Scripture
a. Mt 16:18 - the assumption is made that apostolic succession is necessary for Jesus’
promise concerning the church to be fulfilled
b. Ac 20:17,28 - from this passage some assume authority to govern the church universal
c. 2 Ti 2:2 - this passage is offered as proof of apostolic succession
2. Based on tradition
a. The Church Fathers, who were links in that chain of succession, regularly appealed to
apostolic succession as a test for whether Catholics or heretics had correct doctrine.
- Catholic Answers
b. Those who argued for the doctrine apostolic succession include:
1) Irenaeus (A.D. 189)
2) Tertullian (A.D. 200)
3) Cyprian of Carthage (A.D. 253)
4) Jerome (A.D. 396)
5) Augustine (A.D. 397)
-- See http://www.catholic.com/library/Apostolic_Succession.asp for quotes
[The doctrine of apostolic succession certainly has it advocates. But it is a doctrine with problems upon
close examination...]
II. THE PROBLEM WITH APOSTOLIC SUCCESSION
A. THE DOCTRINE DEVALUED...
1. Based on Scripture
a. Mt 16:18 - if the church universal is the mystical body of Christ, it’s continuation is not
dependent upon a physical succession of church leaders; it requires only the Head
(Christ) and members (Christians)
b. Ac 20:17,28 - this passage only authorizes the authority of elders (bishops) over a local
congregation; no authority is given over the church universal
c. 2 Ti 2:2 - a succession of teachers was the goal; nothing in this passage supports an
unbreakable succession of leaders whose authority was to be unquestioned
d. Ac 12:1-2 - when the apostles James was beheaded, no successor was appointed to
replace him
2. Based on history
a. The appeal to apostolic succession did not appear before A.D. 170-200 - Elwell
Evangelical Dictionary
b. All early succession lists were compiled late in the second century - ibid.
c. It was developed as a means to counter Gnostic and other heresies
d. It became a convenient way to assert validity and authority, taking precedent over
appealing to the Word of God
-- Today, different churches use their “succession lists” to prove their claim to be the
true church; which one are we to believe?
B. THE DOCTRINE DESTRUCTED...
1. An apostasy was foretold by the apostles - 1 Ti 4:1-3; 2 Th 2:1-3; 2Pe 2:1-3
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2. Even some appointed by the apostles would fall away - Ac 20:29-30
3. Those who taught differently from the apostles were to be rejected - cf. Ga 1:6-9
4. Those who first claimed apostolic succession were already teaching things different from
what the apostles’ taught
a. E.g., they taught a distinction between bishops and elders (contra Paul and Peter)
b. Those who first claimed apostolic succession were heretics themselves!
5. Those who claim apostolic succession today teach many things in addition and contrary to
the teachings of Christ and His inspired apostles
a. The concept of apostolic succession therefore did not prevent apostasy
b. Claiming a historical connection does not prove faithfulness; apostates in the line of
succession would render such claims untrustworthy
-- Claims of apostolic succession were first made by early apostates; the doctrine of
those claiming apostolic succession today is far removed from apostolic teaching
[Yes, churches claiming apostolic succession today differ quite a bit from the church as revealed in the
New Testament. If apostolic succession does not prevent apostasy, what will...?]
III.THE ANSWER TO APOSTOLIC SUCCESSION
A. THE INDESTRUCTIBLE WORD OF GOD...
1. The Word of God is like seed
a. It is the seed of the kingdom - Lk 8:11; cf. Mt 13:19
b. It has the power to produce fruit in the hearts of those who receive it - Mt 13:23
2. The Word of God is an incorruptible seed
a. An incorruptible seed by which we can be born again - 1Pe 1:22-23a; Jm 1:18
b. It lives and abides forever; it endures forever - 1Pe 2:23b-25a
c. It is contained in the gospel of Christ - 1Pe 1:25b
3. The Word of God is sufficient for salvation and godliness
a. Able to save our souls - Jm 1:21
b. Profitable for doctrine, reproof, correction, instruction in righteousness - 2 Ti 3:16
c. Making one complete, thoroughly equipped for every good work - 2 Ti 3:17
d. Providing all things pertaining to life and godliness - 2Pe 1:3
4. The Word of God is the antidote to apostasy
a. The Faith (i.e., the Word of God) has been revealed once for all - Ju 3
b. Paul directed elders to the Word of God, not some doctrine of apostolic succession, as
the protection against apostasy - cf. Ac 20:32
-- We need to appreciate the value of the Word of God to save and secure His people
from the dangers of apostasy!
B. THE SPIRITUAL NATURE OF THE CHURCH...
1. Many have an incorrect view of the universal church (i.e., the kingdom) - Mt 16:18-19
a. That the church is a physical institution, with a hierarchical organization
b. That the organization contains several levels of authority above the local church
c. That the church cannot exist without a physical continuation of the hierarchy
d. That membership requires approval of the hierarchy
2. Yet contrast that with what is revealed by Christ and His apostles
a. The church (or kingdom) is a spiritual institution
1) The kingdom is within you - Lk 17:20-21
2) The kingdom is not of this world - Jn 18:36
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3) The kingdom is righteousness, peace and joy in the Holy Spirit - Ro 14:17
b. The organization of the church universal is spiritual
1) Christ is the cornerstone, His apostles and prophets are the foundation, and all
other Christians are ‘living stones’ - cf. Ep 2:19-22; 1Pe 2:5
2) Christ is the Head, Christians are members of His body - 1 Co 12:27; Co 1:18
3) As long as Christ is the Head, His church will exist! - cf. He 12:22-24,28
c. Earthly organization was limited to the local church
1) A local church when scripturally organized had bishops and deacons - Ph 1:1
2) These bishops were also called “elders” or “pastors”, whose role was to oversee
and feed the local congregation - Ac 14:23; 20:17,28; 1Pe 5:1-2
3) The only authority over the universal church on earth were the apostles, and they
were not replaced when they died - e.g., James in Ac 12:2
d. Membership in the church universal is determined by the Lord
1) He is the one who adds people to His body, when they are saved - Ac 2:41,47
2) He knows those who are His - 2 Ti 2:19
3) He only has the right to blot out our names from the book of Life - Re 3:5
-- We need to understand the spiritual nature of the church, to see why there is no
need for ‘apostolic succession’ to preserve the Lord’s church today!
CONCLUSION
1. The doctrine of apostolic succession...
a. Is without true scriptural basis
b. Was devised by false teachers, in an attempt to counter other false teachers
c. Has been used by many different churches, each asserting their own validity and authority
d. Yet has not prevented wholesale apostasy from God and His Word
2. The Lord’s church mentioned in Mt 16:18...
a. Is built on the foundation of Christ and His apostles - Ep 2:19-22
b. Grows whenever people respond to the gospel as proclaimed by the apostles - Ac 2:38-41,47
c. Is manifested wherever people continue in apostolic doctrine, not traditions of men - Ac 2:42
d. Is preserved by the power of God and the all-sufficient, once for all revealed, Word of God
- Ac 20:32; 2 Ti 3:16-17; Ju 3
By remaining faithful to the incorruptible seed, the Word of God, and by His grace, we will receive that
“inheritance among all those who are sanctified” (Ac 20:32)...
Are You A Disciple Of Jesus?
INTRODUCTION
1. In The Great Commission, notice Jesus’ command... - Mt 28:18-20
a. “Go therefore and make disciples of all the nations...”
b. To “make disciples” is the GOAL of evangelizing the world for Christ
2. Are you a disciple of Jesus...?
a. Perhaps you believe in Jesus
b. You might even be one to attend church services regularly
[But is that what it means to be His disciple? The purpose in this study is to make clear what is involved
in being a true disciple of Jesus Christ. Let’s start with...]
I. THE DEFINITION OF DISCIPLESHIP
A. THE WORD DISCIPLE...
1. Literally means a learner
2. It denotes “one who follows another’s teaching” - Vine’s
3. A disciple was not only a learner, he was also an adherent
4. For this reason disciples were spoken of as imitators of their teachers
B. THE GOAL OF A DISCIPLE...
1. Stated by Jesus himself: to be like his or her teacher - Lk 6:40
2. To be Jesus’ disciple, then, is to strive to be like Him!
3. This coincides with God’s goal in the redemption of mankind, that we be conformed to the
image of His Son - Ro 8:29
[Are you trying to follow Jesus and become like Him? Unless you do, it cannot be said that you are
His disciple! Jesus gave us some identifying marks which help to further identify a true disciple...]
II. THE MARKS OF DISCIPLESHIP
A. ABIDES IN JESUS’ WORDS...
1. Note what Jesus said to those who believed in Him - Jn 8:31
2. This would imply being a diligent student of the teachings of Christ
3. It also requires one to be a “doer” of the Word - Mt 7:21-27; Jm 1:21-25
B. LOVES THE BRETHREN...
1. Consider what Jesus said to His followers - Jn 13:34-35
2. With a love patterned after the love of Jesus (“as I have loved you”)
3. With a love that is visible to the world (“by this all will know”)
C. BEARS MUCH FRUIT...
1. Read what Jesus told His disciples - Jn 15:8
2. Notice the word “much” (also found in verse 5)
a. Jesus is not talking about an occasional good deed
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b. But a lifestyle which prompts people to glorify God! - Mt 5:16; 1Pe 2:12
3. Failure to bear much fruit will result in being severed from Christ - Jn 15:1-2
[To be a disciple of Jesus Christ means more that just a casual church member. It requires
commitment, especially in regards to: 1) the teachings of Christ, 2) the love of brethren, and 3)
bearing fruit. The commitment involved is seen further when we consider...]
III.THE COST OF DISCIPLESHIP
A. JESUS MUST COME FIRST...
1. Made strikingly clear by Jesus Himself - Lk 14:25-26
2. Before anyone else, including members of our own family - Mt 10:34-37
3. Even before one’s own self - Lk 9:23-25
B. WILLING TO SUFFER FOR JESUS...
1. Taking up our own cross to follow Him - Lk 14:27
2. Trying to live godly lives in an ungodly world, we may find that following Christ
sometimes involves ridicule and persecution - 2Ti 3:12
3. Even if we are blessed to escape such things, we must still be willing to expend time and
energy in promoting the cause of Christ in positive ways
C. FORSAKING ALL TO FOLLOW JESUS...
1. Having counted the cost - Lk 14:28-33
2. In other words, Jesus must be King and Lord of our lives
3. Nothing can take precedent over Him and His Will for us
[This cost of discipleship required by Jesus caused many to turn from following Him. But Jesus wasn’t
trying to attract large crowds, He wanted disciples! Is the cost worth it? I believe so, for consider..]
IV.THE REWARDS OF DISCIPLESHIP
A. FUTURE BLESSINGS...
1. We shall be saved from the wrath of God which is to come - Ac 17:31; Ro 5:9
2. We can look forward with joyful anticipation of eternity with God, free from sorrow, pain
and death - Re 21:1-8
B. PRESENT BLESSINGS...
1. Jesus offers peace the world cannot give, to calm the troubled heart - Jn 14:27
2. His words inspire joy to lift our spirits out of any depression - Jn 15:11
3. He offers to those who follow Him the abiding love of God, which casts out fear - Jn 15:9;
1Jn 4:18
4. He makes it possible for us to be members of the family of God - Mk 10:28-30
[There are many other blessings we could mention that are enjoyed by disciples of Jesus; but these
suffice to demonstrate that though discipleship is costly, the rewards far exceed the cost!
Now that we understand the nature of discipleship, its cost and rewards, I hope that we want to be true
disciples of Jesus Christ. How does one begin? For the answer we return to our text (Mt 28:19-20)...]
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V. THE BEGINNING OF DISCIPLESHIP
A. INVOLVES BAPTISM...
1. Why baptism? - cf. Mt 28:19
a. Remember the goal of discipleship: to be like Jesus
b. He was holy and sinless, yet we are to be like Him
c. Baptism is an act of faith which puts us in contact with the cleansing blood of Jesus so we
can be forgiven - cf. Ac 2:38; 22:16; Ro 6:3-4
d. It is also the means by which one “puts on Christ” - Ga 3:27
e. So baptism is the logical starting place for true discipleship!
2. What is baptism?
a. An act of submission which must be preceded by faith in Jesus and repentance for our
sins - Ac 2:36-38; 8:36-37
1) This precludes infant baptism
2) For infants are incapable of believing and repenting
b. An act of submission which involves a burial in water, in which one then rises to walk in
newness of life through the power of God - Ac 8:38; Ro 6:3-4; Col 2:12
1) This precludes sprinkling or pouring as a mode of baptism
2) For neither of these involve a burial nor an immersion (which is the meaning of the
Greek word “baptidzo”)
c. When done according to the Word of God, baptism is an act of faith on our part which
results in a wonderful working of God in our lives!
1) Our sins are washed away by the blood of Jesus - Ac 22:16; Ep 5:25-27
2) We are regenerated and renewed by the Spirit of God so we can now live for
God! - Tit 3:5-6
3) It is truly a rebirth involving both water and the Spirit - Jn 3:5
B. INCLUDES FURTHER TEACHING, OBEDIENCE...
1. Note carefully what follows baptism - cf. Mt 28:20
2. This brings us back to the very definition of discipleship
3. For Jesus clearly states:
a. We are to be taught (to be learners)
b. We are to observe (to be adherents or doers)
4. Thus we embark on a life devoted to learning and doing all Jesus commanded!
CONCLUSION
1. Only those scripturally baptized and demonstrating the marks of discipleship, despite the costs,
can truly be called disciples of Jesus!
2. Only they can look forward to the rewards of discipleship, and take comfort in Jesus’ promise:
“and lo, I am with you always, even to the end of the age” - Mt 28:20
Have you taken the initial steps in becoming a disciple of Jesus (faith, repentance, and baptism)? Are
you becoming more like Him by demonstrating the marks of discipleship in your life...?
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Are You An Apatheist?
INTRODUCTION
1. On 12/25/11, USA Today had an article related to apatheism...
a. Entitled “Many Say ‘So What?’ To God, Religion, Atheism”
b. Describing the attitude of those who are ‘spiritually apathetic’
2. This is a condition true of many; according to several polls...
a. 46% never wonder whether they will go to heaven
b. 44% don’t spend time seeking ‘eternal wisdom’
[How about you? Are you an apatheist? Let’s take a closer look at ‘apatheism’...]
I. WHAT IS APATHEISM?
A. DEFINED...
1. “acting with apathy, disregard, or lack of interest towards belief or lack of belief in a deity”
- Wikipedia
2. “describes the manner of acting towards a belief or lack of a belief in a deity; so applies to
both theism and atheism” - ibid.
B. EXPRESSED...
1. An apatheist is also someone who is not interested in accepting or denying any claims that
gods exist or do not exist - ibid.
2. An apatheist is someone who considers the question of the existence of gods as neither
meaningful nor relevant to his or her life - ibid.
[In regards to whether God exists, whether there is heaven or hell, the apatheist’s creed is “So what?”
This makes me wonder...]
II. WHAT CAUSES APATHEISM?
A. CONSIDER THE ISRAELITES...
1. Warned by Moses about the danger of materialism - Deu 8:11-14
2. Who deceived themselves when they became rich - Amo 6:3-6; Hos 12:8
B. CONSIDER THE LAODICEANS...
1. Lukewarm Christians, with whom Jesus was displeased - Re 3:14-16
2. Their spiritual apathy was the result of their materialism - Re 3:17
[When all is well, when materially blessed, it is easy to become spiritually apathetic. Compare that
with times of crisis (remember the religious fervor following 9/11?). Short of some calamity...]
III.WHAT CURES APATHEISM?
A. TRUE REPENTANCE...
1. Brought about by godly sorrow for sin - 2Co 7:9-10
27
2. Manifested by diligence, fear, desire - 2Co 7:11
3. The kind produced by the Word of God - e.g. Deu 31:10-13
4. Through which we learn of grace, and the penalty of neglecting it! - Ro 2:4-11; He 10:26-31
B. TRUE RELIGION...
1. Many are apathetic because they have not seen or experienced true religion!
2. But Jesus offers that which truly satisfies!
a. He offers the water of life that quenches thirst - Jn 4:13-14; 7:37-39
b. He offers the bread of life that eliminates hunger - Jn 6:35
c. He offers light that dispels darkness - Jn 8:12
d. He offers freedom from the guilt and bondage of sin - Jn 8:34-36
e. He offers the abundant life, filled with joy and peace - Jn 10:10; 14:27; 16:33
3. Which comes by knowing and abiding in His word - Jn 8:31-32
4. As offered to the lukewarm Laodiceans, riches now, and royalty to come! - Re 3:18-22
CONCLUSION
1. What causes apathy regarding religion...?
a. It boils down to ignorance, combined with material well-being
b. Ignorance of God’s Word, preoccupation with material success
2. What can cure apathy regarding religion...?
a. It is simple: experiential knowledge of salvation
b. Personal knowledge of God’s Word, personal experience of God’s saving grace
Begin by committing yourself to reading and meditating on the Word of God. It will burn like fire
within you, leading you to Christ where you will find salvation and joy through the wonderful grace of
God...!
And they said to one another, “Did not our heart burn within us while He talked with
us on the road, and while He opened the Scriptures to us?” - Lk 24:32
Then Peter said to them, “Repent, and let every one of you be baptized in the name of
Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. -
Ac 2:38
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness,
faithfulness, gentleness, self- control. Against such there is no law. - Ga 5:22-23
Now may the God of hope fill you with all joy and peace in believing, that you may
abound in hope by the power of the Holy Spirit. - Ro 15:13
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Are You Drifting?
INTRODUCTION
1. Billy Norris writes of a tragic event that resulted from “drifting”:
“Two young men were fishing above a low dam on a river near their hometown. As they were
concentrating on catching fish, they were unaware that they had drifted until they were not far
from the water flowing over the dam. When they realized their situation, the current near the
dam had become too powerful for them to keep their boat from going over. Below the dam the
water was dashing with strong force over great boulders and through crevices in the rocks.
Caught by the swirling waters under the rocks, they never came to the surface. After days of
relentless searching, the divers finally found one body, and then, two or three days later, the
other.” (Gospel Guide)
2. The danger of drifting is not limited to the physical realm...
a. In He 2:1, we find a warning against drifting
b. Sadly, it is not uncommon for Christians to drift toward destruction!
[Brethren, “Are You Drifting?” Would you know it if you were? With this lesson I hope to stimulate
careful introspection regarding the danger of drifting away from the Lord. Consider...]
I. THINGS WE SHOULD KNOW ABOUT DRIFTING
A. DRIFTING REQUIRES NO EFFORT...
1. Just stop oaring or tacking against the wind, and a boater will begin to drift
2. The same is true for the Christian, which is why we are told: “We must give the more
earnest heed...” - He 2:1
B. IT IS AN UNCONSCIOUS PROCESS...
1. It is possible to drift unaware
a. In a boat, or undercurrents are often unnoticeable from the surface
b. In a plane, the wind or gravitational forces move the plane without you realizing it
2. The same is true in the spiritual realm
a. Many individual Christians have slowly drifted away
b. Many churches have gradually drifted into error
-- Only one day to find themselves far removed from the Scriptures
C. WE NEVER DRIFT UPSTREAM OR AGAINST THE TIDE...
1. Faithfulness to the Lord is like oaring upstream
2. You must constantly be “adding to your faith...” - 2Pe 1:5
3. You must continue to grow - 2Pe 3:18
-- The moment you stop growing, you start going backwards or downwards
D. THE SPEED DOWNSTREAM INCREASES...
1. The dangers increase with the speed of the drift
a. When we can hear the noise of the waterfall, it is already too late
b. When we lose sight of land, it is less possible to discover that we are drifting
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2. As we move farther and farther from the Lord, we care less and less about what we do
E. IT IS DANGEROUS TO OTHERS...
1. A ship, just drifting, is a hazard to all other vessels at sea
2. Parents who are just drifting, will soon loose golden opportunities to teach their children
- Ep 6:4
3. Many are tossed to and fro and carried about by every wind of doctrine - Ep 4:14
F. IT ENDS IN SHIPWRECK...
1. A boat adrift will crash on the rocks or go over the falls
2. For those who drift spiritually through their own neglect, there shall be no escape from a
just punishment - He 2:1-3
[The danger of drifting is real, or there would be no need to warn against it. So again I ask, “Are You
Drifting?” To help answer the question, here are some...]
II. COMMON SIGNS OF DRIFTING
A. DIMINISHING DESIRE TO STUDY GOD’S WORD AND PRAY...
1. The Bible is a unique book - a source of information not found anywhere else
a. Without God’s revelation, how could we truly know our origin, purpose, destiny?
b. It tells us of sin’s dreadful consequences, and how God saves us from sin
c. It provides direction for living happy, useful lives - cf. Ps 1:1-3
-- When one loses their desire to study God’s word, they are drifting!
2. Prayer is a wonderful blessing - an avenue to communicate with God!
a. Jesus, who loved His Father, often prayed - Mk 1:35; 6:46
b. He expressed concern that His disciples not grow weary to pray - Lk 18:1
-- When the Christian prays less and less, he is drifting more and more!
B. DIMINISHING DESIRE TO BE WITH GOD’S PEOPLE...
1. This includes attending services to worship God
a. One should always have the attitude of the Psalmist - Ps 122:1
b. If we no longer rejoice in the worship of God in the presence of brethren, we are
drifting!
2. Fellowship with God’s people extends beyond the services of the church
a. We are to be concerned with edifying one another - Ro 14:19
b. Such edification should occur even daily - He 3:13
c. For the right kind of friendship strengthens us, while the wrong kind leads us to sin
- cf. Ec 4:9-12; 1 Co 15:33
-- When a Christian prefers the companionship of people of the world, rather than
fellow Christians, he is drifting toward the rocks of spiritual destruction!
C. DIMINISHING DESIRE TO SHARE THE GOSPEL...
1. When one obeys the gospel, he knows God has blotted out his sins, made him a new
creature in Christ, and he wants to tell the world about Jesus - cf. Ac 8:4; 1 Th 1:8
2. When a Christian no longer has the desire to take the message of salvation to others, he is
drifting!
D. INCREASING THRILL OVER THINGS OF THE WORLD...
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1. Such as greater thrill over worldly honors; for example:
a. Parents of one young man were excited beyond measure over a worldly honor he had
received
b. They had never demonstrated such emotion over spiritual matters
c. Within the passing time, the entire family had drifted beyond the point of no return
-- The apostle John warns us against the love of the world and the things in the
world - 1 Jn 2:15-17
2. Such as increasing enjoyment in worldly pleasures
a. Paul described some who were “lovers of pleasure more than lovers of God” - 2 Ti
3:4
b. If we reach the point when we find more pleasure in some worldly activity than
meeting with others to worship God, we definitely are spiritually adrift!
[Such are some of the signs of drifting away from God. If we are to remain close to God, it will not be
easy. Here are...]
III.REMEDIES AGAINST DRIFTING
A. KEEP ROWING...
1. Spiritually speaking, this involves diligence - cf. 2Pe 1:5,10
2. It also means to keep abounding in our Christian graces - cf. 2Pe 1:5-8
3. There is no place for “retirement” in living the life of a Christian! - cf. Ph 3:12-15; 2 Co
4:16
B. WATCH OUT FOR UNDERCURRENTS...
1. We must always be on guard for undercurrent of temptation
2. For we have a fleshly nature which wages war against the soul - 1Pe 2:11; Ga 5:16-18
C. EXPECT TO GO AGAINST THE TIDE...
1. There are many tides to sweep us away
a. Popularity, peer pressure, the praise of others
b. Modernism, skepticism, humanism
c. Denominationalism - false doctrines of all kinds
d. Liberalism and worldliness in the church - probably the greatest enemies of the
church in our lifetime
e. Neglect -- indifference, apathy, lack of interest and concern
2. If one drifts along with the majority, he certainty will be lost - Mt 7:13-14
D. WE MUST HAVE STRONG ANCHORAGE...
1. Rooted and grounded in Christ - Co 2:6-7
2. Minds must be anchored to the truth - Ep 4:14-15
3. Possessing an unshakable hope - cf. He 6:18-19
4. Rooted and grounded in the love of Christ - Ep 3:16-18
CONCLUSION
1. Brethren, are we drifting?
a. The danger is real, we would be foolish to say otherwise
b. Many have drifted away from the Lord, we would be arrogant to say it could not happen
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to us!
2. Are there signs of drifting in your life? Honestly ask yourself:
a. Is my desire to study God’s word and pray diminishing?
b. Is my desire to be with God’s people not what it has been in the past?
c. Have I lost my desire to save those who are lost?
d. Am I too much enamored by the things of the world?
If in any way we must confess that we are drifting, then may we encourage one another to give earnest
heed as warned by the writer to the Hebrews:
“Therefore we must give the more earnest heed to the things we have heard, lest we
drift away. For if the word spoken through angels proved steadfast, and every
transgression and disobedience received a just reward, how shall we escape if we
neglect so great a salvation, which at the first began to be spoken by the Lord, and was
confirmed to us by those who heard Him...” (He 2:1-3)
Brethren, our salvation in Christ is simply too great for us to neglect!
Note: The main idea and many thoughts from this lesson were taken from a lesson by David Riggs.
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Are You ‘High Maintenance’?
INTRODUCTION
1. A blessing enjoyed in Christ is support from brethren in times of spiritual crisis...
a. Those who are strong are to support the weak - Ro 15:1
b. Those who are spiritual are to help those overcome in a fault - Ga 6:1
-- It is part of the “law of Christ” to thus bear one another’s burdens - Ga 6:2
2. At the same time, we have a responsibility to become strong...
a. Each Christian has a responsibility to “bear his own load” - Ga 6:4-5
b. We will be held accountable for our own actions - Ro 14:12
-- It is thus our responsibility to pick ourselves up as well - He 12:12-13
3. Some Christians never seem to progress from being supported to supporting themselves...
a. They remain very dependent upon their brethren
b. Unless constantly nurtured by brethren, they fall away or become apathetic
-- Such brethren are what might be described in the vernacular as “high maintenance”
[Are you “high maintenance”? When is it okay to be “high maintenance”? What is “high
maintenance”...?]
I. THE DEFINITION OF “HIGH MAINTENANCE”
A. AS USED IN EVERYDAY SPEECH...
1. It refers to the need for a lot of attention
a. Required to maintain something in good order
b. Requiring a lot of time, energy, or money
2. Any person or thing that requires a lot of attention
a. Cars that require a lot of work to keep running
b. Employees that require close supervision to do their jobs right
c. Significant others that require a lot of gifts or dates or they lose interest
B. AS APPLIED TO CHRISTIANS...
1. Christians are “high maintenance”
a. If they require a lot of attention in order to remain faithful
b. If they require a lot of coddling or pampering to be active
2. Christians that are “high maintenance”...
a. Babes in Christ just staring their new spiritual life
b. Slothful Christians who attend and work only when constantly prodded
3. Even churches can be “high maintenance” (or not)
a. The church in Corinth certainly was - cf. 1 Co 3:1-4; 2 Co 12:20-21
b. The church in Philippi was not - cf. Ph 1:3-7
[Some “high maintenance” is good and necessary in the work of the local church. But when it exists
where it should not, then there can be some problems...]
II. THE DIFFICULTY OF “HIGH MAINTENANCE”
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A. WHERE IT CAN HELP...
1. “High maintenance” is crucial for the newborn Christian
a. Just as it is for a physical baby
b. Weak in faith, weak in knowledge, they are very susceptible
c. Without the proper attention, they may soon be overcome
2. “High maintenance” is essential for the hurting Christian
a. Just as it is for someone who is sick or injured
b. Overtaken in a fault, suffering physical illness or persecution, they are weak
c. Without they proper attention, they may soon be overwhelmed
-- In such cases, “high maintenance” is certainly called for - cf. 1 Th 5:14
B. WHERE IT CAN HURT...
1. When it hinders the growth of the church
a. Which grows through evangelism, edification, benevolence
b. Which may not if undue effort is spent on a select few
2. When it holds back the efforts of workers
a. Paul desired to preach where Christ was not named - Ro 15:20
b. Yet churches like the one at Corinth held him back - 2 Co 2:12-13
3. When more serious needs go unmet
a. E.g., babes in Christ not being helped, because others expect coddling
b. E.g., the sick and dying being neglected, because others require attention
[There are times in our spiritual lives when we all require some “high maintenance”. But to avoid
keeping it from those who really need it, we should give serious thought and effort toward...]
III.THE DEFEAT OF “HIGH MAINTENANCE”
A. THROUGH INDIVIDUAL GROWTH...
1. We need “high maintenance” when we are babes in Christ
2. But we should reach a point where we do not need it
3. Where we can become the providers, not just the recipients
-- Consider the unfortunate case of the Hebrew Christians - He 5:12-14
B. THROUGH INDIVIDUAL STRENGTH...
1. Strength from brethren is certainly helpful when we need it
2. But we should also reach a point where our strength comes from God
3. Where we can become the producers, not just the consumers
-- Consider the remarkable example of the apostle Paul - Ph 4:11-13; 2 Co 1:3-6
CONCLUSION
1. My purpose has not been to discourage “high maintenance” when it is rightly needed...
a. For we are to bear one another’s burden - Ga 6:2
b. And the strong are to bear with the infirmities of the weak - Ro 15:1
2. My desire has been to challenge you in thinking about your service to Christ...
a. To reflect about your work in the kingdom - Ga 6:4
b. Are you bearing your own load? - Ga 6:5
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When a burden becomes unbearable, that is when we need “high maintenance” from our brethren.
When failure to bear our own load requires “high maintenance”, that is when we hinder the cause of
Christ...!
“He who is slothful in his work is a brother to him who is a great destroyer.”
(Pro 18:9)
35
Are You Ready
For Your Journey Into Eternity?
INTRODUCTION
1. If you were to die today, would you know for certain that you would be with God eternally?
2. The Bible tells us we can know for sure - 1 Jn 5:13
a. If it is possible to know, I’d want to know, wouldn’t you?
b. May I take a few moments of your time to share what the Bible says about receiving eternal
life?
3. Before I do, let me ask you another question...
a. Suppose you come before Jesus and He asks, “Why should I let you into heaven?”
b. How would you answer Him?
4. Some might answer...
a. “I kept the Ten Commandments”
b. “I attended church regularly”
c. “I was a good moral person”
d. “I was a good neighbor”
-- These and similar answers imply an understanding that salvation is earned
5. Yet the good news (gospel) of the Bible is that eternal life is a gift...
a. “...the gift of God is eternal life...” - cf. Ro 6:23
b. As a gift, it is not something we earn or deserve!
[Why is eternal life a gift? The answer lies in understanding man’s problem with sin...]
I. THE NEED OF GRACE
A. THE BIBLE TEACHES ALL HAVE SINNED...
1. Sin is violating the law of God - 1 Jn 3:4
2. Sin is failing to do what is right - Jm 4:17
-- Everyone has sinned in some way - Ro 3:23
B. THE BIBLE DESCRIBES THE CONSEQUENCES OF SIN...
1. The wages of sin is death! - Ro 6:23
2. What kind of death? Everlasting separation from God! - cf. Re 21:8
a. Have you done any of these?
b. Just a few?
-- Even if just one sin, we are still guilty! - Jm 2:10-11
[While everyone is guilty of sin and deserving of death, there is hope in ...]
II. THE SOLUTION OF GRACE
A. GOD OFFERS THE GIFT OF LIFE...
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1. In mercy God offers the gift of eternal life - Ro 6:23
2. He does this through the death of His Son - Ro 5:8
3. Out of love, God sent Jesus to be a sacrifice for our sins - 1 Jn 4:9-10
a. On the cross, Jesus paid the price for our sins!
b. Through His death, Jesus made eternal life possible!
-- What wonderful love, what a wonderful gift! Yet sadly...
B. FEW RECEIVE THE GIFT OF LIFE...
1. Because many will not look for it - cf. Mt 7:13-14
2. Because many will not have done the Father’s will - cf. Mt 7:21-23
a. Though they may do many things in the name of Jesus
b. Remember, doing good things does not merit eternal life
-- Only those who do the Father’s will have eternal life! - cf. 1 Jn 2:15-17
[What is the Father’s will that we might receive the gift of eternal life...?]
III.THE RECEPTION OF GRACE
A. BELIEVE IN JESUS...
1. We must believe in Him whom God has sent - cf. Jn 6:28-29,40
2. Believing in Christ involves more than mental consent - e.g., Jn 12:42,43
3. A faith which does not express itself in action is a death faith - cf. Jm 2:26
-- How are we to express our faith in Christ?
B. REPENT OF SINS...
1. Jesus requires repentance - cf. Lk 13:3; 24:46-47
2. True repentance is:
a. A change of heart which will result in a change of life
b. A change brought about by sorrow for our sins - cf. 2 Co 7:9-11
-- In repenting, we decide to turn from sin and turn to God!
C. CONFESS FAITH IN JESUS...
1. Together with faith, confessing Jesus leads to salvation - Ro 10:9-10
2. Confessing Jesus means to acknowledge Him as the Son of God - cf. Ac 8:37
-- Confess Jesus before others, and He will confess us before God! - Mt 10:32-33
D. RECEIVE CHRIST IN BAPTISM...
1. Note first these spiritual truths:
a. All spiritual blessings are in Christ - Ep 1:3
b. Salvation is in Christ - 2 Ti 2:10
c. There is no condemnation in Christ - Ro 8:1
d. Eternal life is in Christ - 1 Jn 5:11
2. All these blessings are in Christ
a. It is one thing to believe in Jesus, quite another to get into Jesus
b. How does one get into Jesus? The same way you get into a coat (you put it on)
3. We get into Jesus by putting Him on in baptism - cf. Ga 3:26-27
a. As many as are baptized into Christ, have put on Christ
b. Those not yet baptized into Christ, have not yet put on Christ
c. If we have not put on Christ, we are not yet in Christ
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4. What is baptism?
a. An immersion (burial) of the believer in water - Ac 8:35-38
b. Administered to the penitent for the remission of sins - Ac 2:38
c. In which we are:
1) Baptized into the death of Jesus - Ro 6:3
2) Buried with Him into His death - Ro 6:4a
3) Raised with Him that we might walk in newness of life - Ro 6:4b
d. A working of God in cooperation with our faith - Co 2:11-13
1) In which our sins our cut away (circumcised)
2) In which we are made alive, forgiven of all sins
-- Not a work of righteousness done to earn salvation, but an act of faith submitted to
in order to receive God’s grace and mercy - cf. Ti 3:5-7
E. REMAIN FAITHFUL TO JESUS...
1. Jesus expected us to learn and follow Him after baptism - Mt 28:19-20
2. Jesus promises the crown of life to those who remain faithful - Re 2:10
CONCLUSION
1. Though deserving of death because of sin...
a. We can receive God’s gift of eternal life!
b. By expressing our faith in Christ through repentance, confession, and baptism!
2. Two examples confirm this is how God’s gift of grace is extended...
a. Peter on the day of Pentecost - Ac 2:36-42,47
b. Philip and the Ethiopian eunuch - Ac 8:35-39
-- Note what people were told to receive forgiveness of sins (the gift of eternal life)
3. Does this make sense...?
a. Is there anything I have said you do not understand?
b. Have I taught you anything other than what the Bible teaches?
If you are willing to place your faith in Jesus, repent of your sins, confess your faith before others, then
let these words move you to respond in the proper way...
“And now why are you waiting? Arise and be baptized, and wash away your sins,
calling on the name of the Lord.” (Ac 22:16)
Yes, why wait, when you can put on Christ in baptism and prepare yourself for your “journey into
eternity”?
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Are You The Pastor?
INTRODUCTION
1. “Are you the pastor?” is a question that I am frequently asked...
a. When people visit our services
b. When someone calls the church building
-- A similar question when people learn that I preach: “What church do you pastor?”
2. The questions are well intentioned, but misinformed...
a. Most people are not aware of the Biblical use of the word “pastor”
b. Indeed, most “pastors” today are not even qualified to be a pastor in the Biblical sense
[If we desire to use Bible words in Bible ways, then we do well to consider the proper meaning and use
of the word “pastor”...]
I. “PASTOR” IN THE NEW TESTAMENT
A. THE WORD DEFINED...
1. The English word “pastor” is found only one time in the NT!
a. Listed along with apostles, prophets, evangelists and teachers - Ep 4:11
b. Interesting how a word found only once has become almost the universal term for
addressing ministers of any sort!
2. The Greek word is poimen, and means “a shepherd (literally or figuratively): - shepherd,
pastor” - Strong
a. The English word “shepherd” is found seventeen (17) times in the NT
b. Literally, in such passages as Lk 2:8,15,18,20
c. Figuratively, in such passages as Jn 10:11,14; He 13:20; 1Pe 2:25
-- So in Ep 4:11, it means “shepherds” metaphorically; but who were they?
B. THE POSITION DESCRIBED...
1. The pastors or shepherds in the NT church were the “elders” of the congregation
a. “Compare Ac 20:28, which, with Ac 20:17, indicates that this was the service
committed to elders (overseers or bishops); so also in 1Pe 5:1-2” - Vine
b. I.e., it was the elders who had the duty to be overseers (bishops) and to shepherd
(pastor) and feed the flock of God
2. What the NT reveals is not three distinct offices, but different ways to describe the spiritual
leaders of a congregation and their work:
a. Elders (Grk., presbuteros, presbyter) for they were older men - Ac 14:23; 20:17
b. Bishops (Grk. episkopos, overseer) for their task was to oversee the congregation
- cf. Ac 20:28; 1Pe 5:1-2
c. Pastors (Grk. poimen, shepherd) for their task was to shepherd and feed the flock of
God - cf. Ac 20:28; 1Pe 5:1-2
3. The NT also reveals that there was always a plurality of elders (pastors) in a congregation
a. Never just one, but at least two
b. Which served to prevent one-man rule over a congregation
-- So the pastors were elders (presbyters), also known as a bishops (overseers); but
what were their qualifications?
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C. THE QUALIFICATIONS DELINEATED...
1. The qualifications for elder-bishop-pastor are found in two places
a. In Paul’s instructions to Timothy - 1 Ti 3:1-7
b. In Paul’s charge to Titus - Ti 1:5-9
2. Note that these passages describe what an elder-bishop-pastor “must be”, including:
a. The husband of one wife (i.e., a married man)
b. With believing children (i.e., children who are faithful)
3. Such qualifications rule out:
a. Single “pastors”
b. Childless “pastors”
c. Female “pastors”
-- In light of what pastors “must be”, many who claim to be pastors really aren’t
pastors in the Biblical sense
[At this point, one may wonder: “Well, if you are not a pastor, then what are you and what role do you
serve in the church?” It may therefore help to consider...]
II. “PASTOR” COMPARED WITH OTHER TERMS
A. EVANGELIST...
1. This word is found three times in the NT
a. The same place where the word “pastor” is found once - Ep 4:11
b. Philip, one of the original seven appointed to help needy widows, was later described as
“the evangelist” - Ac 21:8; cf. 8:4-5,40
c. Timothy was charged to do “the work of an evangelist” - 2 Ti 4:5
2. “The term euaggelistes describes a proclaimer of good news (gospel, euangelion).”
- Ferrell Jenkins, The Early Church
a. “It is popular in modern times to think of an evangelist as one who travels from place to
place.” - ibid.
b. “The idea of travel is not inherent in the word evangelist” - ibid.
c. Philip evidently spent twenty years in Caesarea (Ac 8:40; 21:8); Timothy was charged
to remain in Ephesus (1 Ti 1:3)
3. The work of an evangelist in relation to a congregation - ibid.
a. Preach the word - 2 Ti 4:1-5
b. Put the brethren in mind of truth - 1 Ti 4:6
c. Reprove sinners, including elders if necessary - 1 Ti 5:19-21
d. Set in order, lead in appointing elders, teach qualifications - Ti 1:5
e. Teaching and training of teachers - 2 Ti 2:2
f. Teach against false doctrine and silence false teachers - 1 Ti 1:3-4; Ti 1:11,13
g. Set an example for the brethren - 1 Ti 4:12; Ti 2:7
h. Give attention to reading, exhortation, teaching - 1 Ti 4:13; 2 Ti 2:15
4. The work between that of pastors and evangelists contrasted:
a. An elder (pastor) is to take heed to self and to the flock - Ac 20:28
b. An evangelist is to take heed to self and to his teaching - 1 Ti 4:16
-- An evangelist is not a pastor (unless qualified and appointed to serve in a dual role,
along with other pastors in the congregation), but a minister of the Word of God
B. PREACHER...
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1. This word, or related words (preach, preaching) is found many times in the Scriptures
a. It describes the ministry of John the Baptist - Mt 3:1
b. It describes the ministry of Jesus - Mt 4:17,23; 9:35
c. It describes what Philip and Paul did with the gospel - Ac 8:5; 9:20
d. It’s role in saving souls is emphasized - Ro 10:14-15
e. Timothy was charge to preach the word - 2 Ti 4:2
2. “The term kerux is used of a herald, messenger, or proclaimer” - Jenkins
-- A preacher, then, would likely be an evangelist, proclaiming the gospel of Christ to
lost souls; once saved, pastors (elders) were to watch over those souls
C. MINISTER...
1. “This term (Greek, diakonos) describes a servant (1 Ti 4:6).” - Jenkins
a. “The term is not limited to the preacher; it is used of deacons and other servants (1 Ti
3:8,12).” - ibid.
b. “The preacher is not to be the (only) minister of a church.” - ibid.
2. Indeed, all those who serve in some capacity can rightly be called ministers
a. Deacons, of course, because that is what their very name means - 1 Ti 3:8
b. Evangelists or preachers, for they are ministers:
1) Used by God to reach out to the lost - 1 Co 3:5
2) Of the new covenant - 2 Co 3:6
3) Of God - 2 Co 6:4; 1 Th 3:2
4) Of Christ - 2 Co 11:23; 1 Ti 4:6
c. Those who serve a congregation in some way - Ro 16:1; Co 1:7
-- Even pastors can rightly be called “ministers”, in the sense that they serve God
and His flock by watching over the flock; but a minister is not necessarily a pastor!
CONCLUSION
1. Who can rightly be called a “pastor” according to the Bible...?
a. Those elders-bishops, who are charged to shepherd (pastor) the flock of God
b. Those who meet all the qualifications as listed by Paul in 1 Ti 3:1-7; Ti 1:5-9
c. Who watch over a congregation not alone, but with a least another pastor duly qualified
2. Those often referred to as “pastor” might more properly be thought of as...
a. Preachers, evangelists
b. Teachers, ministers
Such is certainly true in my case, as I serve the Lord as a minister of the Word and of the gospel of
Christ. Speaking of which, have you heard the wonderful gospel of Jesus Christ...? - Ro 10:14-15
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Attitudes Needed In Congregational Work
INTRODUCTION
1. As Christians work together in a local congregation, the right attitudes are necessary...
a. All the talent in the world cannot make up for the wrong attitudes
b. With the right attitudes, our efforts in service to the Lord are enhanced and live up to their full
potential
2. In what areas should we be concerned about our attitudes?
a. Our attitude toward God
b. Our attitude toward ourselves as individuals
c. Our attitude toward our brethren
d. Our attitude toward the work we do together as a church
-- In a least these four areas, we must be sure to maintain the proper attitudes
[And what are the proper attitudes? Let’s begin with our...]
I. ATTITUDES TOWARD GOD
A. LOVE...
1. We must have the right kind of love toward God
2. Jesus defined that kind of love in Mt 22:37
-- Do we love the Lord with all our heart, soul, and mind?
B. FAITH AND TRUST...
1. Faith is a strong conviction and trust in things one does not see - He 11:1
2. Without faith, it is impossible to please God - He 11:6
-- Do we have the kind of faith which pleases God? If not, cf. Ro 10:17
C. THANKFULNESS...
1. Every Christian should have “the attitude of gratitude” - cf. Co 3:17; Ep 5:20
2. God’s righteous indignation is toward those who have become unthankful - cf. Ro 1:18-21
-- An attitude of thankfulness for the blessings we have will help allay the bitterness
that often destroys the spirit in any congregation
[If our relationship with God is right, it increases the likelihood that our relationship with others will be
smooth as well (cf. Pro 16:7). What also helps are the proper...
II. ATTITUDES TOWARD OUR SELVES
A. HUMILITY...
1. A humble estimation of one’s self is very important - Ro 12:3,16
2. Humility includes a willingness to serve, even to do “menial” tasks - Jn 13:6-17
3. “Show me a man who cannot bother to do little things and I’ll show you a man who cannot
be trusted to do big things” (Lawrence D. Bell) - cf. Mt 25:21
-- Are we humble enough to serve your fellow brother?
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B. TEACHABILITY...
1. To be teachable is to be wise - Pro 15:31,32
2. Teachability includes:
a. An eagerness to learn and grow
b. The ability to learn from correction, to profit from advice and criticism
3. The old as well as the young need a teachable attitude: “Education is too good to limit to
the young” (Elton Trueblood)
-- How teachable are we, when it comes to opportunities to study God’s word?
C. HONESTY TOWARD OUR MISTAKES...
1. This includes a willingness to admit our mistakes - cf. Jm 5:16
2. And a willingness to correct them
-- Everyone makes a mistakes; a congregation that functions well and grows is one
filled with people who learn from their mistakes!
[The attitudes of humility, teachability, and honesty will certainly prepare us to be useful to the Lord.
They will also have a bearing on our relationship with others in the congregation. Let’s now focus our
attention on...]
III.ATTITUDES TOWARD OUR BRETHREN
A. LOVE...
1. Jesus taught us the necessity of loving our brethren - Jn 13:34-35
2. We have been born again that we might love one another fervently - 1Pe 1:22-23
-- If we truly love one another, how can we not work together?
B. COOPERATION...
1. This involves a willingness to work together, as God intended - 1 Co 12:21
2. We need to be able not only to work, but to work together!
3. “It marks a big step in a man’s development when he comes to realize that other men can
be called on to help him do a better job than he can do alone.” (Andrew Carnegie)
-- Where there is cooperation, a good way of doing things will be more productive
than a better way of doing thing where cooperation does not exist!
C. APPRECIATION FOR OTHERS AND THEIR WORK...
1. We need to appreciate what others are doing - e.g., 1 Co 1:14; 1 Th 5:12,13
2. True appreciation for others will eliminate destructive criticism, gossip, divisiveness
-- Expressing appreciation is like grease on the gears of a machine...it makes others
do their work much better!
D. SUBMISSIVENESS...
1. We are to submit to one another - Ep 5:21
2. And we are to submit to those in positions of leadership (e.g., elders) - He 13:17
-- Too many chiefs, not enough Indians...that is a common problem in many organizations!
E. PEACEABLENESS...
1. Peace among brethren is something that we should purse - Ro 14:19
2. It is part of walking worthy of our calling - Ep 4:1-3
-- The true children of God are those who are peacemakers, and sow their deeds of righteousness in the atmosphere of peace - cf. Mt 5:9; Jm 3:17-18
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F. HOSPITALITY...
1. Christians are to be hospitable - Ro 12:13
2. This includes both hospitality to strangers and to brethren - cf. He 13:2; 1Pe 4:9
-- A factor in the rapid spread of the church in the first century was the hospitality extended by the Christians - cf. 3 Jn 5-8
G. WARMTH, FRIENDLINESS, OPENNESS...
1. We see this expressed by those in the church at Jerusalem - Ac 2:44-47
2. It continued with the saints in Antioch - Ac 11:27-30
H. GENTLENESS, MEEKNESS...
1. Especially necessary in dealing with the spiritual weak - Ga 6:1
2. But also in dealing with those who oppose us - 2 Ti 2:24-26
I. FORGIVENESS, FORBEARANCE, PATIENCE, LONGSUFFERING...
1. All of these attitudes overlap, and are very important - Ep 4:2,32
2. They help smooth out the bumps and obstacles that Satan will put in our way in his effort to
destroy the local church
[Finally, let’s survey some of the necessary...]
IV.ATTITUDES TOWARD OUR WORK
A. GRATITUDE FOR THE PRIVILEGE OF OUR WORK...
1. Paul certainly possessed this attitude - 1 Ti 1:12; 1 Co 15:9,10
2. Do we appreciate what an honor it is to offer service in kingdom of our Lord?
B. ENTHUSIASM, EAGERNESS...
1. Remember, God loves a cheerful giver - 2 Co 9:7
2. Nothing is so easy but that it becomes difficult if done with reluctance
3. Nothing is so hard that it cannot be made easier with enthusiasm
C. INDUSTRIOUSNESS, DILIGENCE, ENERGY...
1. Like those in Nehemiah’s day, we need a “mind to work” - Neh 4:6
2. If we are to serve men “heartily”, how much more the Lord - Co 3:23
3. Some people are like blisters...they never show up until the work is almost done
4. The slothful person is just as harmful as the destructive person - Pro 18:9
D. INITIATIVE...
1. Initiative has been defined as willingness to do what is right without having to be prodded
2. We should not have to be reminded constantly of our responsibilities - cf. 1 Ti 4:14; 2 Tim
1:6
3. When you see something that needs to be done, don’t criticize, energize! (i.e., do it
yourself!)
E. POSITIVENESS...
1. We are to do things without murmuring and grumbling - Ph 2:14
2. The chronic complainer and the negative thinker are obstructions to the work of a
congregation
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F. PERSISTENCE...
1. We must have the attitude of Christ, not just to do, but to finish the work of God - Jn 4:34
2. We need “finishative” as well as “initiative” - cf. He 6:12
3. Then we can say with Paul: “I have fought the good fight, I have finished the race, I have
kept the faith.” - 2 Ti 4:7
CONCLUSION
1. Ideal attitudes make for ideal working conditions among the members of a local church...
a. Attitude improvement can be compared to the woodcutter sharpening his ax - Ec 10:10
b. If we want the work of the congregation to go smooth, hone our attitudes!
2. Certainly the attitudes described this lesson will help the cause of Christ in any congregation...
a. They will improve our relation with God, ourselves, our brethren, and our work
b. They will make us “useful to the Master, prepared for every good work” - 2 Ti 2:21
Are we developing the right kind of attitudes that prepare us for the work of the Lord?
Note: The main idea and several thoughts from this lesson were taken from a lesson by Gary Henry.
The URL for his web site containing many excellent articles and sermon outlines is:
http://www.brasstacks.org
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Back To The Basics!
INTRODUCTION
1. A disturbing trend seen too often in many churches is the apparent apathy of many Christians
a. They may attend services, but it appears that they are only “going through the motions”
b. Their singing, their praying, their Bible Study, their zeal, seems listless
c. To rephrase Thoreau: “The mass of [Christians] lead lives of quiet desperation.”
-- Certainly God desires more for His children! - cf. Ro 15:13
2. I suspect the problem is one akin to an athlete or a sport team which is “in a slump”...
a. Such a person or team "goes through the motions", but they are not performing up to their true
potential
b. The solution in sports: Work on the fundamentals!
3. The same is true with Christians; when we find ourselves in a slump...
a. We need to stress the fundamentals - cf. Re 2:4-5
b. We need to get “Back To The Basics!”
[In this lesson I would like to stress some of the fundamentals or “basics” that we need to get back to
whenever our lives are in a spiritual slump. I.e., my first suggestion would be to...]
I. ENERGIZE YOUR FAITH
A. DEFINING FAITH...
1. A Scriptural definition of faith is found in He 11:1
2. The NIV is helpful: “Now faith is being sure of what we hope for and certain of what we
do not see.”
3. Vine's describes faith as a firm conviction
4. I like to think of faith as confident trust
B. IMPORTANCE OF FAITH...
1. Faith in God is essential to pleasing Him - He 11:6
2. Faith in Jesus is essential to finding forgiveness and eternal life - Jn 8:24; 20:30-31
3. Without faith, the only alternative is doubt accompanied with fear - cf. Mt 14:30-31
C. ENERGIZING YOUR FAITH...
1. The Word of God is designed to produce faith - cf. Ro 10:17; Jn 20:30-31
2. Through diligent reading of the Bible, we can energize our faith!
[So when you find yourself in a spiritual slump, pick up your Bible and allow it to rebuild that confident
trust you once had! It will also help you to...]
II. FORTIFY YOUR HOPE
A. DEFINING HOPE...
1. It is not wishful thinking, or an insecure “I hope so”
2. Vine's describes it as a confident expectation
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3. A common definition of hope is desire plus expectation
B. IMPORTANCE OF HOPE...
1. Hope is necessary to persevere - Ro 8:25; 1 Th 1:3
2. Hope is necessary for our motivation to become pure - 1 Jn 3:2-3
3. Hope is necessary to increase opportunities to evangelize - 1Pe 3:15
-- Without hope, we not only lose our souls, we won’t be any good for saving others!
C. FORTIFYING YOUR HOPE...
1. The Word of God was written to produce hope - Ro 15:4
a. Through its revelation of God's dealings with man in the past, we know God keeps His
promises
b. This encourages us to expect Him to deliver on His promises for the future
2. Peter encourages us to “rest your hope fully upon the grace that is to be brought to you at
the revelation of Jesus Christ” - 1Pe 1:13
a. Where do read of the grace that is to come when Christ is revealed?
b. In the Scriptures, of course!
c. Nothing fortifies our hope better than those wonderful passages that reveal the eternal
destiny of the saints!
[When an athlete gets discouraged, he or she is often told to “keep your eye on the prize!” So the
Christian must do, and it is with the aid of God's Word that we can keep our focus where it ought to be.
Getting “Back To The Basics” will also include an effort to...]
III.ACTIVATE YOUR LOVE
A. DEFINING LOVE...
1. Paul gives the best definition of love - 1 Co 13:4-8a
2. A simple definition that is easy to remember: active goodwill
B. IMPORTANCE OF LOVE...
1. Expressing love gives us assurance of our salvation - cf. 1 Jn 3:14,18-19
2. Expressing love assures us that God will answer our prayers - 1 Jn 3:22-23
3. Expressing love reassures us that we abide in God, and He in us - 1 Jn 4:7-8,12,16
C. ACTIVATING YOUR LOVE...
1. Like the Thessalonians, we can be taught by God how to love - cf. 1 Th 4:9
a. Jesus taught us how to love by His sacrificial life - 1 Jn 3:16
b. God taught us how to love by giving His Son as a propitiation for sins - 1 Jn 4:9-11
2. Through careful meditation upon what the Bible reveals about God's love for us, we can
activate our love for others!
[As we continue to list what is involved in getting “Back To The Basics”, I also encourage you to...]
IV.ENHANCE YOUR JOY
A. DEFINING JOY...
1. The Greek word is chara, and is closely related to the word charis
a. charis (grace) is undeserved favor which in turn gives joy, pleasure, delight
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b. chara (joy), then, is the response we have to undeserved favor
2. I like to think of joy as the delightful response to the grace we receive from God
B. IMPORTANCE OF JOY...
1. Joy is an essential element of what constitutes the Kingdom of God - Ro 14:17
2. Joy lightens the burden of trials in this life - 1Pe 1:6-9; He 10:32-34
3. It is often the loss of this virtue that is most evident in the lives of many Christians!
C. ENHANCING YOUR JOY...
1. Both Jesus and His apostles gave us words whereby our joy might be full - Jn 15:11; 1 Jn
1:4
a. Once again we see the value of daily Bible study
b. Just as the Bible can...
1) Energize your faith
2) Fortify your hope
3) Activate your love
...so it can Enhance your joy!
2. Jesus also stressed the importance of prayer in regards to joy - Jn 16:24
a. Answered prayer certainly excites the Christian, and increases joy!
b. So to the practice of daily Bible study, a key to getting “Back To The Basics!” is the
habit of regular prayer
[There is one more basic I would like to point out before we conclude this study. You should also...]
V. ENJOY YOUR PEACE
A. DEFINING PEACE...
1. Vine's describes peace as harmonious relations
2. It is used to describe such harmony between...
a. Men
b. Nations
c. God and man
d. One's own self
3. A lack of peace often contributes to the “spiritual doldrums” that afflict many Christians
B. IMPORTANCE OF PEACE...
1. Another crucial element constituting the Kingdom of God - Ro 14:17-19
2. Peace with brethren contributes to receiving peace from God - 2 Co 13:11
3. And having peace with God has a positive effect in our peace with our enemies - Pro 16:7
C. ENJOYING YOUR PEACE...
1. Peace with God begins with justification found only in Christ - Ro 5:1
2. It continues in response to fervent prayer - cf. Ph 4:6-7
a. Just as prayer can “enhance our joy”
b. So can prayer help us to “enjoy our peace” that surpasses all understanding!
CONCLUSION
1. Faith, hope, love, joy, peace...
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a. Simple words, aren’t they?
b. Yet so essential to the “abundant life” Jesus has to offer those who come to Him!
2. Why are they often in short supply in the lives of many Christians?
a. Because they neglect two fundamental tools God provides for them
b. These tools? The Word of God and prayer!
3. Brethren, whenever you find yourself in a spiritual “slump”, let these two avenues of communication
with God be the key to...
a. Energize your faith!
b. Fortify your hope!
c. Activate your love!
d. Enhance your joy!
e. Enjoy your peace!
4. Restoring the basic elements of the abundant life found only in Christ is not a mystery...
a. Receive the implanted Word of God! - Jm 1:21
b. Continue earnestly in prayer! - Co 4:2
It's just that simple!
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The Benefits Of A Small Church
INTRODUCTION
1. Churches come in all sizes...
a. Some are large, numbering in the thousands, even tens of thousands
b. Some are small, with as few as two or more people meeting in a home
2. The definition of church sizes is rather arbitrary, but here is one...
a. A small church is less than 200 members (80% of churches)
b. A medium church has 201-400 members (10% of churches)
c. A large church as 401+ members (10% of churches)
-- For some, even 200 members constitute a large church
3. Each size has its advantages...
a. There are things a larger church can do with its increased resources
b. But there are benefits of small churches often lost in larger churches
[My purpose is not to encourage stagnation in church growth, but to remind us of the benefits (and
obligations) of a small church lest we become discouraged...]
I. BENEFITS OF A SMALL CHURCH
A. STRONGER SENSE OF FAMILY...
1. A small church is one where almost everyone knows each another
a. Face-to-face interaction is much easier
b. Even when we don’t remember their names, we remember their “face”
2. A small church is one where it is easier to develop familial relationships
a. A sense of “family”, which is proper - cf. 1 Ti 5:1-2
b. An opportunity to cross generational lines
1) Where children learn to relate to others besides their peers
2) Where young and old benefit from each other’s strengths
-- The family of God is a wonderful blessing (Mk 10:28-30); a blessing most often
experienced in small churches
B. GREATER OPPORTUNITIES TO GROW...
1. More likely that we are needed
a. The roles to fulfill are not that much different between large and small churches
1) Roles such as serving in public worship, Bible classes, etc.
2) Whether large or small, the number of teachers, preachers, song leaders, etc., that
are needed is about the same
b. The ratio of roles to members is usually much greater in small churches
1) Simply because we do not have a large pool of members to choose from
2) Therefore there is often a greater need in small churches
2. More likely that we are used
a. Larger churches often require a large rotation in its use of members
1) Opportunities to preach, teach classes, serve in the public worship may be rare
2) One may have the opportunity to be used only once in a long while
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b. Smaller churches use those willing to serve much more frequently
1) Out of necessity at times, but can also be by design
2) Small churches are often the training ground where leaders for large churches
developed their skills
3. More likely that we are missed
a. One’s absence is more keenly felt in a small church
1) Especially when needed to fulfill a certain role (e.g., Bible class teacher)
2) One’s absence can be overlooked for several weeks in a larger church
b. For those needing encouragement, this is important
1) It is too easy to get lost in a crowd
2) We need brethren who will take notice when we begin to show signs of weakness
- cf. Ga 6:1-2
-- Proportionally speaking, more preachers, teachers, elders, and average members
have been developed by small churches than large churches
[Of course, there are many things a large church can do that a small church cannot. But small churches
have their benefits that we need to appreciate. They also have their obligations...]
II. THE OBLIGATIONS OF A SMALL CHURCH
A. NURTURE SENSE OF FAMILY...
1. Congregationally, by providing opportunities for spiritual fellowship
a. E.g., Bible classes, gospel meetings, etc.
b. E.g., visitation programs, to encourage the weak, minister to the sick
2. Individually, by providing opportunities for hospitality
a. E.g., inviting others into our homes, going out together
b. E.g., getting together for social occasions, such as potlucks
-- As we seek to nurture our sense of family, we must be careful not to just limit our
efforts to those in our physical families!
B. PROVIDE OPPORTUNITIES FOR GROWTH...
1. Training those willing to learn and serve
a. E.g., men’s classes on serving in public worship, preaching, teaching
b. E.g., ladies’ classes on teaching ladies, children
2. Utilizing those willing to develop their abilities and talents
a. E.g., providing opportunities for men willing to preach, lead singing, etc.
b. E.g., likewise for women willing to teach children, other women, etc.
-- We should not feel that a preacher is shirking his duties when he opens his pulpit or
Bible classes so others can grow through such experiences - cf. 2 Ti 2:2
C. WATCH FOR STAGNATION...
1. It is tempting to want to remain small
a. Because of the advantages of a small congregation
b. Its warmth, friendliness, etc.
2. The Lord expects us to grow - cf. Mt 13:31-32; Jn 15:1-2
a. We should not be content to remain small
b. We should be seeking to grow both as individuals and as a congregation
-- If we are not on an upward spiral of growth, we are likely heading downward
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CONCLUSION
1. Again, there are advantages to different sizes in congregations...
a. My point has not been to suggest one size is superior to another
b. My purpose has been to ensure we do not let smallness become a hindrance
2. As a small congregation...
a. We need to focus on our strengths, which should lead to growth
b. If we do not, we will likely stagnate, if not die altogether
Focus on our strengths as a small congregation, and it is more likely we will remain healthy when
we become a larger congregation!
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Biblical Illiteracy
INTRODUCTION
1. A growing problem is one of “Biblical Illiteracy”...
a. Not just by those in the world
b. Also in the church
-- “Americans revere the Bible - but, by and large, they don't read it. And because they
don't read it, they have become a nation of biblical illiterates.” - George Gallup and
Jim Castelli
2. How bad is it? Consider these results from various surveys...
a. Fewer than half of all adults can name the four gospels
b. Many professing Christians cannot identify more than two or three of the disciples
c. 60 percent of Americans can’t name even five of the Ten Commandments
d. 82Percent of Americans believe “God helps those who help themselves” is a Bible verse
e. 12Percent of adults believe that Joan of Arc was Noah’s wife
f. A survey of graduating high school seniors revealed that over 50 percent thought that Sodom
and Gomorrah were husband and wife
g. A considerable number of respondents to one poll indicated that the Sermon on the Mount was
preached by Billy Graham
-- “Increasingly, America is biblically illiterate.” - George Barna
[“Biblical Illiteracy” is like a poison, wreaking havoc in the lives of individuals, in our churches, and in
our communities. To understand how, consider...]
I. THE POISON OF BIBLICAL ILLITERACY
A. ITS EFFECT ON INDIVIDUALS...
1. God’s people have always been destroyed by lack of knowledge - Hos 4:1,6
2. Where there is lack of God’s Word, the people faint - cf. Amo 8:11-13
a. In ignorance they make the wrong choices
b. When they stumble, they do not know where to turn
3. Without a knowledge of God’s Word, a person has...
a. No real direction or guidance in life - Ps 119:105
b. No true joy or peace in life - Ps 119:111,165
-- How many lives are being destroyed, how many people are stumbling through life,
because they do not have the light of God’s Word guiding them...?
B. ITS EFFECT ON CHURCHES...
1. Churches languish for lack of teachers; teachers are few for lack of knowledge - He 5:12
2. Churches are led astray by false teachers and false doctrine, for how can the ignorant know
what is false? - cf. 2Pe 2:1-3
-- How many churches are “dying on the vine”, or into wholesale apostasy because
their members cannot discern between truth and error...?
C. ITS EFFECT ON COMMUNITIES...
1. Our standards of morality are skewed, where good is evil and evil is good - cf. Isa 5:20
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a. We slaughter the innocent (abortion), sparing the guilty (no capital punishment)
b. We reward the wicked (movie stars, entertainers), depriving the good (teachers, etc.)
c. Divorce is made easy, adultery looked upon lightly, fornication “an affair, a
relationship”, homosexuality an alternative lifestyle
2. The effect of such things destroy our families and communities
a. Evil (pornography, promiscuity) is allowed to spread in the name of “freedom”, ripping
families apart
b. Children are deprived the kind of parenting that is their God-given right
c. Leading to juvenile delinquency and greater evils
-- Consider how the moral fabric of our nation and others in the world are becoming
unraveled when “everyone does what is right in his own eyes” - cf. Jud 21:25
[The poison of “Biblical Illiteracy” has infected and sickened our people, our churches, and our
communities. Is there an antidote to this poison? Indeed there is, but it requires individual effort...]
II. THE ANTIDOTE TO BIBLICAL ILLITERACY
A. DAILY DEVOTIONAL BIBLE READING IN PRIVATE...
1. The truly blessed person feeds upon the Word of God daily - Ps 1:1-3; 119:97-98
2. A systematic practice of prayerful Bible reading as part of a daily devotional...
a. Will bring a person closer to God
b. Will gradually increase one’s understanding of the Word of God
c. Will offer strength, comfort and hope that only the Scriptures provide
-- Are you willing to do your part, everyday, in stamping out “Biblical Illiteracy”...?
B. FREQUENT IN-DEPTH BIBLE STUDY WITH OTHERS...
1. The faithful Christian realizes the value of mutual edification - He 3:12-14; 10:24-25
2. Churches often provide the opportunity for Christians to study together
a. In their Bible classes on the Lord’s day, during the week, and in their homes
b. Where they can benefit from the knowledge of other Bible students
-- Are you willing to participate in such activities to stamp out “Biblical Illiteracy”...?
C. PARENTS ACCEPTING THEIR GOD-GIVEN RESPONSIBILITY...
1. God gave the responsibility of spiritual training to the parents - cf. Deu 6:6-7; Ep 6:4
2. Church may provide assistance with their children’s classes, and yet...
a. Parents should not abdicate their responsibility to the church
b. Parents should be very much involved in the teaching programs of any church
-- Are you willing to accept your parental duties to stamp out “Biblical Illiteracy”...?
D. PREACHERS FULFILLING THEIR DUTY TO THE WORD...
1. Preachers are to give heed to the Word, and to preach the Word - 1 Ti 4:16; 2 Ti 4:1-5
2. We should expect preachers to be “men of the Book”
a. Preaching and teaching the Word of God, providing exposition of the Scriptures
b. Not entertaining us with “pop theology” and “pop psychology”
-- Are you willing to require that preachers proclaim the Word to stamp out “Biblical
Illiteracy”...?
CONCLUSION
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1. I was encouraged to prepare this study reading an article by Albert Mohler (The Scandal of
Biblical Illiteracy: It's Our Problem)
2. I thought his concluding paragraphs to be especially on the mark...
a. “Churches must recover the centrality and urgency of biblical teaching and preaching, and refuse
to sideline the teaching ministry of the preacher. Pastors and churches too busy--or too
distracted--to make biblical knowledge a central aim of ministry will produce believers who
simply do not know enough to be faithful disciples.”
b. “We will not believe more than we know, and we will not live higher than our beliefs. The many
fronts of Christian compromise in this generation can be directly traced to biblical illiteracy in
the pews and the absence of biblical preaching and teaching in our homes and churches.”
c. “This generation must get deadly serious about the problem of biblical illiteracy, or a
frighteningly large number of Americans--Christians included--will go on thinking that Sodom
and Gomorrah lived happily ever after.”
Are we willing to get “deadly serious about the problem of biblical illiteracy”? If so...
“Therefore lay aside all filthiness and overflow of wickedness, and receive with
meekness the implanted word, which is able to save your souls.” - Jm 1:21
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Blest Be The Tie
INTRODUCTION
1. A wonderful blessing we enjoy in Christ is fellowship with other Christians...
a. We are members of one another - Ro 12:5
b. Thus we have a special bond or tie that binds us together
2. A simple yet beautiful song that describes this bond is “Blest Be The Tie”...
a. Words written by John Fawcett in 1782
b. Melody by Johann Georg Nageli, arranged by Lowell Mason in 1845
-- In “Hymns For Worship”, it is song #302
[From the words of this song, let’s take this opportunity to reflect upon the special bond we enjoy as
Christians...]
I. FIRST VERSE
A. “BLEST BE THE TIE THAT BINDS OUR HEARTS IN CHRISTIAN LOVE”...
1. Consider first what the tie that binds is not
a. It is not an earthly tie, such as:
1) Friendship
2) Marriage
3) Family
-- All of which are either social or physical ties
b. It is not broken like earthly ties, such as through:
1) Separation
2) Incompatibility (e.g., the apostles were a diverse group)
3) Death
2. Consider then what the tie that binds is
a. Love, not easily broken - cf. Co 3:14
b. Love, that comes from the God of love - 1 Jn 4:7-11
c. Love, learned from the example of Christ - 1 Jn 3:16
d. Love, serving as a mark of true discipleship - Jn 13:34-35
-- The tie involves love that is uniquely Christian; patterned after Christ’s love
B. “THE FELLOWSHIP OF KINDRED MINDS IS LIKE TO THAT ABOVE”...
1. This tie involves a unity for which Jesus prayed - Jn 17:20-23
2. It involves a unity of mind for which Paul prayed - Ph 2:2
3. Therefore any threat to this unity is strongly condemned - e.g., 1 Co 1:10
-- The tie seeks to emulate the unity between the Father and the Son
[The tie that binds is based upon the love and unity which Christ makes possible; how it is manifested is
illustrated in the remaining verses of the song...]
II. SECOND VERSE
A. “BEFORE OUR FATHER’S THRONE WE POUR OUR ARDENT PRAYERS”...
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1. We are blessed to be able to approach God in prayer
a. A privilege enjoyed in Christ - He 4:14-16a
b. A privilege with great blessings - He 4:16b; Ph 4:6-7
2. This song depicts frequent and fervent prayer
a. Praying for one another - e.g., Jm 5:16; Ac 12:5
b. Praying with another - e.g., Ac 1:14; 2:42; 12:12; 21:5
-- Such prayer is a benefit of the tie that binds, and also strengthens that tie
B. “OUR FEARS, OUR HOPES, OUR AIMS ARE ONE, OUR COMFORTS AND
OUR CARES”...
1. We have similar concerns and desires
a. Some because we are simply fellow humans in this world
1) We desire to be healthy, we fear sickness and dying
2) We enjoy comforts of life, we fear joblessness and poverty
b. Others because we are fellow citizens of the kingdom
1) We share the hope of the resurrection and eternal life - cf. 1Pe 1:3
2) We share in the struggles against temptation and persecution - 1Pe 5:8-9
2. As Christians, therefore, we can have more in common
a. Not just because of our human nature
b. But also because we are partakers of divine nature
1) Grace and peace are multiplied - cf. 2Pe 1:2-3
2) We have exceedingly great and precious promises - cf. 2Pe 1:4
-- Our shared experiences, enhanced by our spiritual blessings, strengthen our tie
[The next verse focuses on mutual problems we sometimes face...]
III.THIRD VERSE
A. “WE SHARE OUR MUTUAL WOES, OUR MUTUAL BURDENS BEAR”...
1. As Christians, we are to bear one another’s burdens - Ga 6:1-2
2. In times of spiritual weakness, we are to pray for one another - Jm 5:16
3. In times of persecution, we are to remember one another - He 13:3
4. In times of physical need, we are to provide for one another - Jm 1:27
-- Manifested in such ways, the tie we have in Christ is truly a blessing
B. “AND OFTEN FOR EACH OTHER FLOWS THE SYMPATHIZING TEAR”...
1. Because that is how God composed the body of Christ! - 1 Co 12:24b-26
2. That we might weep with those who weep - Ro 12:15
-- An emotional but effective demonstration of the bond we share
[The final verse describes the impact of the tie that binds, when it comes time to separate, even
temporarily...]
IV.FOURTH VERSE
A. “WHEN WE ASUNDER PART, IT GIVE US INWARD PAIN”...
1. The tie is such that departure can be painful
2. Note the example of Paul and the Ephesian elders - Ac 20:36-38
-- Never experience such pain? Perhaps one might need to examine their tie
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B. “BUT WE SHALL BE JOINED IN HEART, AND HOPE TO MEET AGAIN”...
1. We might be separated in the flesh, but can remain together in spirit - Co 2:5
2. We are comforted by a wonderful hope
a. The hope of the resurrection - 1 Th 4:13-18
b. Made possible by the resurrection of Christ, and our faith in Him - 1Pe 1:3-5
-- It is this hope which keeps our hearts joined together, when all other bonds fail
CONCLUSION
1. “Blest Be The Tie” is a beautiful song...
a. That describes the blessings of our oneness in Christ
b. That expresses how many Christians truly feel for one another
2. But it describes blessings known only by those...
a. Who have been added by Christ to His church - cf. Ac 2:41,47
b. Who are diligent in preserving the unity of the Spirit in the bond of peace - cf. Ep 4:1-3
Have you been added to the Lord’s church through obedience to the gospel (cf. Ac 2:38)? Are you
doing your part to strengthen the tie that binds those in Christ?
“Beyond all these things put on love, which is the perfect bond of unity.”
(Co 3:14, NASB)
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Capital Punishment
INTRODUCTION
1. Whenever an execution is imminent, questions are often raised...
a. Should capital punishment be acceptable in a civilized society?
b. Is it morally right for a government to administer capital punishment?
c. What is the purpose behind capital punishment, and is it accomplished?
2. How do we find the answers to such questions?
a. We could turn to various sources, and receive conflicting answers
b. For Christians who believe the Word of God to be complete and all-sufficient (2 Ti 3:16-17;
2Pe 1:3), we must look to it for the answers
[In this study, we shall endeavor to glean from the Bible what it has to say on the subject. Turning to the
book of Genesis, the book of beginnings, we read of...]
I. THE BEGINNING OF CAPITAL PUNISHMENT
A. BEFORE THE FLOOD...
1. Cain received protection from God against capital punishment - Gen 4:13-15
2. Lamech, descendant of Cain, presumed even more protection against capital punishment
after killing a young man - Gen 4:23-24
3. By the time of Noah, mention is made of the corruption and violence which had filled the
earth - Gen 6:11-12 (might this be the consequence of a society without capital
punishment?)
4. God’s solution for the wholesale corruption and violence: capital punishment on a mass
scale! (i.e., the flood) - Gen 6:13
B. AFTER THE FLOOD...
1. Man is immediately given an awesome responsibility - Gen 9:5-6
a. God now requires a reckoning from those who kill
b. He now requires a killer to be killed by his fellow man
2. The reason God requires this of man: “For in the image of God He made man”
a. To kill one created in God’s image is a serious offense worthy of death!
b. Because man is created in God’s image:
1) He possesses the ability to exercise justice and righteousness
2) He is capable of being a worthy administrator of capital punishment
[While the evidence is scarce, it appears that before the flood people took God’s word to Cain as a
license to kill without consequence. With the flood, God Himself administered a form of capital
punishment upon the violent and corrupt. After the flood, He charged man with the responsibility to
take the life of those who shed blood. Now let’s take a look at...]
II. CAPITAL PUNISHMENT UNDER THE OLD COVENANT
A. GOD GAVE THE LAW TO GOVERN THE NATION OF ISRAEL...
1. The Law was both a civil and religious law, and has served as the basis for criminal justice
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in many other civilizations since first given to God
2. In it, we find that capital punishment was proscribed for the following crimes:
a. Premeditated murder - Exo 21:12-14
b. Parental abuse - Exo 21:15
c. Kidnapping - Exo 21:16
d. Cursing parents - Exo 21:17
e. Striking an expecting mother which causes the child to born prematurely and dies - Exo
21:22-25
f. Failure to keep a killer animal from killing - Exo 21:28-29
g. Killing a thief in revenge - Exo 22:2,3
h. Sorcery - Exo 22:18
i. Bestiality - Exo 22:19
j. Adultery - Lev 20:10
k. Incest - Lev 20:11-12
l. Homosexuality - Lev 20:13
m. Marrying both mother and daughter - Lev 20:14
n. Being a medium or spiritist - Lev 20:27
o. Breaking the Sabbath - Num 15:32-26
B. WAS THE LAW A GOOD LAW...?
1. Paul said that it was “holy and just and good” - Ro 7:12
2. While the religious aspects of the Law was temporary (cf. Ga 3:23-25), the civil law served
its purpose well: to govern and preserve a nation
3. Who would presume to say they could improve upon such a civil code of ethics?
a. Many have arrogantly presumed they could do better
b. And countries have gotten worse, not better!
[Certainly under the Old Covenant capital punishment was ordained of God. But we live under the New
Testament, not the Old; what does the New Testament say?]
III.CAPITAL PUNISHMENT IN THE NEW TESTAMENT
A. THE PURPOSE OF THE NEW COVENANT...
1. Unlike the Old Covenant, the New Covenant is not designed to govern or regulate civil
governments
a. It is designed for those in Christ’s kingdom, which is spiritual in nature - Jn 18:36
b. Its purpose is to help man achieving and maintaining a right relationship with God
c. So for the most part, it does not concern itself with telling men of the world how to
regulate their civil affairs
2. But in defining our relationship to civil authorities while subject to a Higher Law, there are
references which reveal God’s attitude toward capital punishment
B. REFERENCES TO CAPITAL PUNISHMENT...
1. Take a look at Ro 13:1-7
a. Governmental authorities are established by God
b. They serve as ministers of God, as “an avenger to execute wrath on him who practices
evil”
c. When a government fulfills its responsibility upon those who are evil...
1) It “does not bear the sword in vain”
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2) This is a clear allusion to the administration of capital punishment!
-- Thus the NT supports the government’s right to exercise the death penalty!
2. Consider what Paul said in Ac 25:11
a. He was willing to die if he “committed anything worthy of death”
b. A clear implication that in Paul’s mind were some crimes worthy of death!
[While the New Testament is focused upon the responsibilities of disciples of Jesus in His spiritual
kingdom, there is certainly no indication that it is wrong for government to administer capital
punishment when necessary. The principle established in Gen 9:5-6, given to all of mankind before the
Old Covenant, remains a responsibility placed upon the governments of men! But what of those
objections that are commonly raised whenever the issue is discussed?]
IV.COMMON OBJECTIONS TO CAPITAL PUNISHMENT
A. THE BIBLE SAYS “THOU SHALT NOT KILL”...!
1. The word “kill” is best translated “murder”
a. Cf. Exo 20:13 (NKJV, NASV, NIV)
b. This command forbids killing with malice and premeditation
2. In the next two chapters, God prescribes the death penalty for nine different crimes! - e.g.,
Exo 21:12-17
-- The command not to murder is directed toward individuals; one must ignore the context and twist the Scriptures to apply it to the issue of capital punishment!
B. THE BIBLE SAYS GOD HAS NO PLEASURE IN THE DEATH OF THE
WICKED...!
1. It is true that God says He has no pleasure in the death of the wicked - Ezek 18:32
2. But consider the context of this statement:
a. The soul that sins shall die; one shall not bear the iniquity of another - Ezek 18:4
b. Certain sins makes one worthy of death - Ezek 18:10-13
c. God encourages the wicked to repent and do what is right - Ezek 18:21-23
d. But even the righteous person who begins to do wickedness shall die if they do not
repent! - Ezek 18:24
-- The whole thrust of the passage is this: repent before it is too late; God may
have no pleasure in the death of the wicked, but that doesn’t prevent Him from
carrying it out! (cf. God’s death penalty on 24,000 in the plains of Moab - Num
25:1-13)
C. CAPITAL PUNISHMENT DOESN’T WORK, IT DOESN’T DETER CRIME...!
1. This is true to a certain extent, when it is not carried out quickly - cf. Ec 8:11
a. But it does prevent the person executed from ever killing again!
b. Its ineffectiveness in preventing crime by others is an argument against our system of
administering capital punishment, not the idea of the death penalty itself
2. “Determent” is not the only purpose, there is also the issue of “justice”
a. Justice demands that the punishment fits the crime
b. As God explained when He proscribed the need for capital punishment: “For in the
image of God He made man” - Gen 9:6
c. Some crimes are so heinous, any punishment less than death is not justice!
D. INNOCENT PEOPLE ARE SOMETIMES PUT TO DEATH...!
1. This can happen...
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a. But again this an argument that pertains to a system in which capital punishment is
administered
b. It not an argument against the idea of capital punishment itself
2. In the Old Testament...
a. Capital punishment could not be applied unless the crime was seen by two or more
witnesses - cf. Deu 17:6
b. If a single witness made an accusation that proved false, it could fall back on him! - cf.
Deu 19:15-21
3. Personally, I prefer to seeing the death penalty limited to certain cases...
a. In which there are two or more eyewitnesses, and there is no doubt
b. Where the conviction is not dependent upon laboratory evidence
-- Where there are no eyewitnesses, then perhaps the maximum penalty should be life in
prison (in case the laboratory evidence is later proved faulty)
CONCLUSION
1. Does God approve of capital punishment? We have seen...
a. That God gave mankind the responsibility of carrying it out after the flood
b. God’s own illustration of justice in the government He gave to Israel
c. How Christians today are to acknowledge the right and responsibility given by God to
governments to be His ministers in avenging wrath on the evildoers
2. Certainly any civilized nation abhors violence and bloodshed; but civilization cannot exist...
a. With violence and corruption running rampant
b. When government fails to administer justice with punishment that fits the crime
3. How does God view governments that fail to carry out their responsibility to execute wrath to the
evildoer...?
a. As with any government that takes away justice: woe! - Isa 5:20-23
b. As with anyone who fails to fulfill their responsibility: cursed! - Jer 48:10
Many may refuse to accept what the Bible has to say about capital punishment. But let those who
profess to be Christians and accept the Bible as inspired acknowledge that capital punishment is
ordained of God!
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Cease From Anger, And Forsake Wrath
Managing Anger
INTRODUCTION
1. An article in Newsweek (“Better Temper That Temper!”, 1/3/83) raised the question...
a. Is it best to let off steam? (reduces blood pressure, but produces hostility in others)
b. Is it best to suppress one’s anger? (raises blood pressure, but prevents hostility)
2. This prompted me to study the subject of anger from a Biblical perspective...
a. Which for the Christian provides the final word
b. For all things, including human behavior
[What follows is the results of my study. I began by taking...]
I. AN OVERALL LOOK AT ANGER
A. IN THE OLD TESTAMENT...
1. The OT books, especially Proverbs and Ecclesiastes have a lot to say about anger
2. Two passages provide this warning:
a. Pro 14:17 - “He who is quick-tempered acts foolishly...”
b. Ec 7:9 - “Do not hasten in your spirit to be anger, for anger rests in the bosom of
fools”
3. The following pretty well sums it up: “Cease from anger, and forsake wrath; Do not fret --
it only causes harm.” - Ps 37:8
B. IN THE NEW TESTAMENT...
1. It appears anger is not compatible with the Christian disposition
a. Anger and wrath are to be replaced by kindness and forgiveness - Ep 4:31-32
b. We are told we “must also put of all these: anger, wrath, malice...” - Co 3:8
c. James tells us to be “...slow to wrath; for the wrath of man does not produce the
righteousness of God.” - Jm 1:19-20
2. Yet we also note there appears to be a place for a certain kind of anger
a. Note Paul’s comments in Ep 4:26 (see more below)
b. Jesus expressed anger on several occasions
1) Toward the money changers in the temple - Jn 2:13-17
2) Toward the hypocritical Pharisees - Mt 23:13ff
c. God is a God of anger as well as a God of love - cf. Ro 1:18; 2:5; Ep 5:6
[How do we reconcile those passages which demand anger be put off with those which speak of anger
on the part of God, Christ, and the Christian? Let’s take...]
II. A CLOSER LOOK AT ANGER
A. CONCERNING THE ANGER OF GOD...
1. God’s anger is always a just reaction to evil - cf. Ro 1:18; 2:5-9
2. His wrath is never misguided; He is therefore capable of properly manifesting anger
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3. Man, with his imperfections, is not so capable
a. His anger is often misguided and misdirected
b. Because of ignorance, false presumptions, misunderstanding, etc.
B. CONCERNING THE ANGER OF CHRIST...
1. In the examples of His anger...
a. There is nothing of self-interest
b. Only holy anger against unrighteousness which is abhorrent to God
2. He could be angry, but only for God’s honor
a. When personally abused, He said nothing - cf. 1Pe 2:21-23
b. But when it was against God, He displayed righteous anger (as in the temple)
3. Man, with his imperfections, does not always properly use anger
a. E.g., we remain silent when sin is exalted and God is dishonored
b. Then get angry when someone offends us personally!
C. CONCERNING “BE ANGRY, AND DO NOT SIN...”
1. Don’t ignore the context of Ep 4:26-27 (cf. Ep 4:31)
2. Paul is telling us that if anger comes to the heart...
a. It must be controlled (“do not sin...nor give place to the devil”)
b. It must be dispelled before nightfall (“do not let the sun go down on your wrath”)
3. Compare this with the meaning of the Greek words often translated “anger” and “wrath”
a. Thumos (most often translated “wrath”)
1) “the sudden outburst of passionate anger” - ZPEB
2) “the blaze of temper which flares into violent words and deeds, and just as quickly
dies” - Barclay
b. Orge (often translated “wrath”, but also “anger”)
1) “indignation which has arisen gradually and become more settled” - Thayer
2) “suggests a more settled or abiding condition of mind” - Vine
4. The effects of Paul’s remarks in Ep 4:26-27 is in harmony with Ep 4:31
a. “do not sin” - i.e., don’t let anger become wrath (outburst of anger), which is sin
b. “do not let the sun go down on your wrath” - i.e., don’t let anger remain and
become settled, for that is also a sin
5. The point is simply this:
a. It is wrong to “blow off steam”
1) Which is the idea involved in the word thumos
2) Sometimes translated “outbursts of anger”
b. It is wrong to “have a lasting, suppressed anger”
1) Which is the idea involved in the word orge
2) Sometimes translated “anger”
[But if it is wrong to be angry or to display wrath, is it humanly possible to remove these emotional
reactions to trying and difficult situations? Yes! But only as we undergo a “transformation”...]
III.PUTTING AWAY ANGER & WRATH
A. TRANSFORMATION IN THE LIFE OF THE CHRISTIAN...
1. When a person becomes a Christian, a change is now possible - 2 Co 5:17
a. This change involves many things, one of which is our relation to sin
1) Before, we were “slaves of sin” - Ro 6:17
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2) Now, we can be “free from sin” - Ro 6:18
b. This does not mean that we cannot or do not sin
1) Only that we do not “have to sin” - cf. Ro 7:14-24
2) We are now free to present ourselves to God, to serve as instruments of
righteousness - cf. Ro 6:11-14,19
2. When a Christian willingly presents himself to God, transformation is possible!
a. Made possible by “renewing your mind” - Ro 12:1-2
b. This renewing of your mind occurs as we:
1) Set our minds on things above, especially on God and Christ - Co 3:1-2
2) Behold (contemplate) the glory of the Lord - cf. 2 Co 3:18
c. With a mind being renewed in this way, it becomes possible...
1) To put off things like anger, wrath - Co 3:8-11
2) To put on things like kindness, love, the peace of God - Co 3:12-15
a) Things which in themselves prevent anger and wrath from becoming a part of
our lives
b) Especially the “peace of God”, which if allowed to rule in our hearts will give us
the inner calm and harmony we need in trying times!
c) Crucial to putting on such things as “peace” is the Word of God and prayer!
- cf. Jn 14:27; 16:33; Ph 4:6-7
3. Transformation leads to reacting differently...
a. Even as Christians, before we are transformed we will react according to the works of
the flesh (with anger and wrath) - Ga 5:19-21
b. But the more we are transformed into the image of Christ, the more we will react
according to the fruit of the Spirit (kindness, gentleness, self-control) - Ga 5:22-23
[During the process of transformation through the Word of God and prayer, it does not hurt to
benefit from suggestions which complement what the Bible teaches. Along this line, perhaps it will
be helpful to include some thoughts regarding...]
B. ANGER MANAGEMENT...
1. Seneca, a Roman philosopher-educator (4-65 A.D.), offered the following Self-control
techniques in his book “Of Anger”...
a. Avoid frustrating situations by noting where you got angry in the past
b. Reduce your anger by taking time, focusing on other emotions (pleasure, shame, or
fear), avoiding weapons of aggression, and attending to other matters
c. Respond calmly to an aggressor with empathy or mild, unprovocative comments or with
no response at all
d. If angry, concentrate on the undesirable consequences of becoming aggressive
1) Tell yourself: “Why give them the satisfaction of knowing you are upset?”
2) Or “It isn’t worth being mad over.”
e. Reconsider the circumstances and try to understand the motives or viewpoint of the
other person
f. Train yourself to be empathic with others
1) Be tolerant of human weakness
2) Be forgiving (ask yourself if you haven’t done something as bad)
3) Follow the “great lesson of mankind: to do as we would be done by.”
